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Min HaMuvhar

Conversion to Judaism: Halakha, Hashkafa, and Historic Challenge

The Jewish community underwent cataclysmic changes during the course of the nineteenth century. While most of world Jewry was religiously observant in 1800, a large majority were no longer devoted to halakhic tradition by 1900. Nineteenth-century Orthodox rabbinic leadership had to cope with the rise of Reform Judaism, the spread of Haskala, the breakdown of communal authority over its members, the defection of Jews from Torah and mitzvoth-and from Judaism altogether.


Israel: A Tiny Nation, A Great Destiny

(As we celebrate Yom Ha-Atsmaut, we rejoice at the wonderful successes of the State of
Israel. Our joy, though, is dampened by the ongoing perfidious slanders
and threats lodged against Israel and the Jewish People from so many quarters. It is vital that we stay focused on the remarkable renaissance of the Jews as manifested in the re-establishment of a sovereign Jewish State after so many centuries of exile. We thank theAlmighty for having granted us the privilege of living at this special
time in Jewish history.

This article by Rabbi Marc D. Angel is reprinted from "A Dream of Zion,"
edited by Rabbi Jeffrey K. Salkin, published by Jewish Lights Publishing Co. )

A tiny nation, often misunderstood and maligned, changed the course
of history for the good. This tiny


Eulogy for an Arab Martyr

A pro-Syrian Lebanese young woman, F. H. G., undertook a suicide mission in order to kill Israelis. She, like many before her and after her, was willing to sacrifice life in order to murder Jews. What led her to this horrible act that also resulted in her own violent death? Was it hatred, frustration, nationalism? Was she simply mentally deranged?

A young Arab woman is dead, along with her innocent Israeli victims. Perhaps if she had been born somewhere else or in another era, she--and her victims--would have lived full lives. But she was born in the Middle East and grew up in a whirlpool of hatred. So she, and so many other young men and women before her--Arab and Israeli--have died.


Rabbi Kook and Rabbi Uziel: Two Posekim, Two Approaches

When addressing a halakhic question, each posek (halakhic decisor) attempts to arrive at a decision that is objectively true. The posek will study and analyze the available halakhic literature, with the goal of understanding the halakha as clearly and accurately as possible.


Rabbi Joseph B. Soloveitchik: Judaism and Modernity

The modern era in the Western world has witnessed numerous assaults on the patterns of traditional religious life. Science has changed the way people think; technology has changed the way they live. Autonomous, human-centered theology has come to replace heteronomous, God-centered theology. Rationalism and positivism have constricted metaphysics. Respect for authority and hierarchies has been replaced by an emphasis on individuality and egalitarianism. The challenges of modernity are symbolized by such names as Darwin, Schleiermacher, Freud, Einstein, Ayn Rand.


Modern Orthodoxy and Halakha: An Inquiry


A Modesty Proposal: Rethinking Tseniut

The Torah provides a framework for sexual morality. Its legal prescriptions specify forbidden relationships; its narratives describe behavior and dress that reflect attitudes relating to sexuality and modesty.
The Torah’s view of sexual relationships might best be seen as fulfilling the overarching command that we be a holy people (vaYikra 19:2). Indeed, Rashi, in his commentary on this verse, identifies holiness with separation from forbidden sexual relationships.


Thoughts on Judeo-Spanish Civilization

 


Models of Sephardic Rabbinic Leadership

 

 

            In the early 1970s, shortly after I had begun my rabbinical service to Congregation Shearith Israel, the historic Spanish and Portuguese Synagogue of New York City, I attended a shiur, a lecture, at Yeshiva University given by the recently elected Rishon leZion, Rabbi Ovadya Yosef. As a young Sephardic rabbi, I was eager to hear the words of this prominent and erudite Sephardic rabbinic leader. The message of that shiur made a great impression on me and has remained with me to this day.


The Universalistic Vision of Judaism

     At the Revelation at Mount Sinai, God chose the people of Israel to receive the Torah. This unique and unprecedented covenant between God and a group of human beings was to have an immense influence on human civilization. The Torah prescribed a specific way of life for the Jewish people. Yet, the Revelation—though experienced directly by Israel--was also concerned with humanity as a whole.


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