Life doesn't have to be--and should not be--a rat race. We each have the power and responsibility to assert our freedom and autonomy, to consider our souls as well as our bodies. May the forthcoming holy days be a time of spiritual growth and purification.

Welcome to the Institute for Jewish Ideas & Ideals
The Institute for Jewish Ideas and Ideals offers a vision of Orthodox Judaism that is intellectually sound, spiritually compelling, and emotionally satisfying. Based on an unwavering commitment to the Torah tradition and to the Jewish people, it fosters an appreciation of legitimate diversity within Orthodoxy.
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Conversations

Find out more about Conversations, the Institute's print journal, including how to get your copy. You can also review our Article Title or Author index.
The Book of Jonah is a larger-than-life story of every individual who seeks closeness with God. There is a paradoxical recognition that the closer one comes to God, the more one becomes conscious of the chasm separating God’s wisdom from our own.
Although we popularly refer to the upcoming fast day as Yom Kippur, the Torah calls it Yom haKippurim—the day of atonements (in the plural). The plural form reminds us that there are many roads to atonement. Each person is different and is on a unique spiritual level; each comes with different insights, experiences, memories. The roads to atonement are plural, because no two of us have identical needs.
We are thrilled to announce that Rabbi Hayyim Angel has published the second volume of his new commentary series, The Heart of Tanakh. The Heart of Joshua joins the Heart of the Five Megillot.
On the way over the next several months: Judges, 1 Samuel, 2 Samuel, 1 Kings, and 2 Kings (and then more to follow after that!).
The road ahead, both in Israel and in the diaspora, is full of hurdles due to the threats from external enemies on the one hand, and the stubbornness of established institutions and religious extremists on the other. Yet it is precisely within these tensions that the next chapter of Jewish history is being written—not in the margins of other nations, but at the center of our own.
Rabbi Yosef Hayyim unequivocally endorses a curriculum for Jewish education in which from the earliest age onward the student devotes hours of study to Torah and to general knowledge in parallel. He rejects the view that the rationale for such study is, to enhance understanding of Torah. Rather, he presents and endorses four valid rationales for study and acquisition of general knowledge: