Re’eh:
Not Cooking a Kid in Its Mother's Milk:
Pagan Ritual, Compassion, or Covenantal Discipline?
Welcome to the Institute for Jewish Ideas & Ideals
The Institute for Jewish Ideas and Ideals offers a vision of Orthodox Judaism that is intellectually sound, spiritually compelling, and emotionally satisfying. Based on an unwavering commitment to the Torah tradition and to the Jewish people, it fosters an appreciation of legitimate diversity within Orthodoxy.
YouTube
Rabbi Marc D. Angel answers your questions on our YouTube channel!
The IDEAS Campaign
Please support our IDEAS campaign and be our partners in creating a dynamic and compassionate Orthodoxy. Contribute now! Supporters are featured on our online Scroll of Honor.
Conversations
Find out more about Conversations, the Institute's print journal, including how to get your copy. You can also review our Article Title or Author index.
The commandments are given as a sign of love and caring; they provide a path to a meaningful, constructive and moral life. The “Thou shalt not”s are as important as the “Thou shalt”s. "No" sometimes means "Yes, I care about you."
Mitchell First, an accomplished scholar in his own right, has published a review of Rabbi Hayyim Angel's new commentary, The Heart of the Five Megillot. It appeared in The Jewish Link, July 30, 2026, page 127.
Reviewing: “The Heart of the Five Megillot” by Rabbi Hayyim Angel (2026)
In light of the new Pew study on Jewish affiliation, there will be a lot of hand-wringing about what the Jewish community can do to get people more engaged. My revolutionary suggestion? Get to synagogue
Where have all the idealistic student protesters gone? Why are their tents folded up and their bullhorns silent?
Where are the humanitarians with their placards demanding “Stop the Arab Genocide” and “Free Sudan”?
Where are the passionate op-eds and the politicians pointing accusing fingers?
Within the boundaries of normative Judaism, dissent is respected and even encouraged. But beyond those boundaries, dissent is not tolerated. Intellectual freedom gives way to the authority of tradition. A problem arises: What exactly are the boundaries established by tradition?