Many years ago, a young lady came to my office to discuss the possibility of her conversion to Judaism. She was raised in Saudi Arabia to American parents in the American military. She grew up hating Israel and hating Jews—although she had never met either an Israeli or a Jew.

Victor Hugo observed that “narrow horizons beget stunted ideas.” Classic Judaism has included an idealistic universalistic world-view. Judaism’s horizons have been great; and it has begotten great ideas. The challenge to modern Jews is to remain faithful to their distinctive mitzvot while maintaining a universalistic ethical idealism.

The Koren Tanakh of the Land of Israel has just published the next volume in its ongoing series. Professor Joshua Berman presents a visual commentary on the slavery and exodus narratives, featuring ancient Egyptian images. Like the Shemot commentary of this excellent series, the vivid images with scholarly explanations bring the Egyptian setting of the Pesah story to life.

Since its founding in 2020, The Habura and its affiliated Da’at Press have distinguished themselves by producing original scholarship and translations that reflect the classical Geonic and Andalusian worldview. Committed to the highest values of Jewish tradition and scholarship, they make many previously obscure and inaccessible works available to the wider English-reading public.

On Friday, September 27, 1935, the Boston Jewish Advocate published an extensive interview with Rabbi Joseph B. Soloveitchik, who had recently returned to Boston following a four-month stay in Palestine. In what is arguably the most comprehensive articulation of his early Zionism, Rabbi Soloveitchik set forth in this interview his perspective on the role of Orthodoxy in Erets Yisrael.

Rabbi Dr. Benjamin Elton presents three pillars basic to the outlook of an Inclusive Orthodox Rabbi. They are a route to combining openness with integrity.