Something unique about the book of Ruth is that it does not say an unkind or critical word about any of the characters. This does not mean that the author approves of all that they say and do; he does not. There are ‘light’ and ‘shadows’ in the book of Ruth.
The Torah’s presentation of the Nazir (Numbers 6:1–21) invites a fundamental question: is nezirut primarily a discipline of restraint, or an ascent to a higher, crowned sanctity? The answer emerges from the Torah’s own language, which points simultaneously in two directions.
Though the Book of Ruth is not a law code, it engages with halakhah deeply and
meaningfully. It reflects a living halakhic tradition in which law is not only a command,
but a covenant—shaped by decency, mutual responsibility, and sacred memory.
The Book of Ruth is not merely a story of private grief or personal redemption. It
is a work of profound theological and literary depth, charting the transformation of
tragedy into destiny through the power of hesed.
Maimonides’ extensive writings are both important and relevant for the rapidly growing field of knowledge: namely, positive psychology. Why? Many people are seeking to gain a greater sense of spirituality in their lives. This article highlights Maimonides’ teachings related to this important new specialty, what its originators have called “the study of character strengths and virtues.”
Howard Blas and Ilana Trachtman have prepared a new book "A Different Spirit: Creating Meaningful B'nai Mitzvah for Children with Disabilities," Behrman House Publishers. This book includes a remarkable group of essays by educators and parents dealing with B'nai Mitzvah celebrations for children with a range of physical, intellectual, and neurological disabilities.
The Institute for Jewish Ideas and Ideals, founded in 2007, offers a vision of Orthodox Judaism that is intellectually sound, spiritually compelling, and emotionally satisfying. Based on an unwavering commitment to the Torah tradition and to the Jewish people, it fosters an appreciation of legitimate diversity within Orthodoxy.
Beginning Monday, April 20, Rabbi Hayyim Angel resumes teaching at the Beit Midrash of Teaneck. The class is currently studying the Book of Exodus. Classes are every Monday and Wednesday from April 20 through June 17 (except Memorial Day), 12:15-1:00 pm Eastern Time. Live classes are at 70 Sterling Place, Teaneck, New Jersey. Zoom classes are available as well. For the link and for more information, please contact Mrs. Leah Feldman, [email protected]. Free and open to the public.
The Omer period is an appropriate time to remind ourselves of the importance of each day. We can make each day count by devoting proper time to our loved ones, to our friends and neighbors, to those activities that strengthen ourselves and our society. Don't wait for tomorrow or next week or next year. Life must be lived and renewed each day.
The Song of Songs teaches that the infinite gulf between God and humanity is deepened—and bridged—through the ongoing struggle of love and relationship. In our world, the tendency for instant gratification prevails. In contrast, true love may be judged by its ability to weather crisis and grow into mature adulthood. In brief, our ability to relate to God is measured by our ability to love as people.