Angel for Shabbat

The Torah describes Noah in glowing terms, as "tsaddik tamim", righteous and pure. Of all the people in his generation, only Noah is singled out for being a good, upright person who walked in the ways of God. The rest of society had become horribly corrupt, evil beyond salvation.

How did Noah feel living in such a society? How did others relate to him?

I imagine that Noah was universally despised by the members of his society. They must have been irked by Noah's refusal to follow in the idolatrous and sinful behaviors that were the norms for everyone else. Noah must have been ostracized as a self-righteous, arrogant man who thought himself too good to mingle with others. People don't like a "goody goody" who shuns their way of life.

Rabbi Harold Kushner told a story of a man who stopped attending his usual synagogue and was now frequenting another minyan. One day he happened to meet the rabbi of his previous synagogue, and the rabbi asked him where he was praying these days. The man answered: “I am praying at a small minyan led by Rabbi Cohen.”

The rabbi was stunned. “Why would you want to pray there with that rabbi. I am a much better orator, I am more famous, I have a much larger following.”
The man replied: “Yes, but in my new synagogue the rabbi has taught me to read minds.”

The rabbi was surprised. “Alright, then, read my mind.”

The man said: “You are thinking of the verse in Psalms, ‘I have set the Lord before me at all times.’”

The election season is filled with slogans, sound bites, campaign posturing. Candidates employ experts who can best market them. The candidates are instructed on what to say and what not to say; the tone of voice they should use; the type of clothes and makeup they should wear. The goal is to create an electable image. News items are subject to p.r. spins; polls are used as signs of gained or lost momentum and are interpreted by candidates in a way that most favors themselves.

With the passing of Yitzhak Navon on November 7, 2015, we’ve come to an end of an era. Born in Jerusalem on April 9, 1921, he was a proud and vocal scion of Sephardic culture and tradition. His family had lived in Jerusalem since the 17th century, descendants of the Jews exiled from Spain in 1492. He was part of the old Sephardic yishuv that had been dwelling in the land of Israel for centuries. Few of these Sephardic veterans are still alive, and none has had a larger impact than Yitzhak Navon.

"I am not worthy of all the mercies and all the truth which You have shown unto Your servant." (Bereishith 32:11)

Jacob had a remarkable curriculum vitae. He was the patriarch of a large family. He possessed an impressive amount of livestock and was quite wealthy. By external standards of success, Jacob had achieved a lot during his years with Lavan.

Researchers at the Albert Einstein College of Medicine and the Ferkauf Graduate School of Psychology of Yeshiva University conducted extensive studies on longevity. In one of these studies, they focused on 243 Ashkenazic Jews (average age 97.6 years, 75% women) to determine whether there is a genetic basis to living long lives. Their findings were reported in an article published online May 21, 2012, in the journal “Aging.”

"And Moses spoke before God saying: behold, the children of Israel did not listen to me; how then will Pharaoh listen to me..."

Moses brought the children of Israel a tremendous message: God was ready to end their slavery in Egypt; God would bring them to the Promised Land, a land flowing with milk and honey. After generations of harsh servitude, the Israelites would now become free.

The essence of authentic religion is developing a deep spirituality, a feeling of God’s presence in one’s life. This spiritual sense not only imbues the individual with personal meaning, but also leads to living a moral, righteous life.

Our Bible presents the words and prophetic experiences of ancient Israelites, providing examples of religion at its highest spiritual moments. Yet, the Bible understands that our daily lives cannot maintain the highest level of spirituality at all times. We need rituals and rites that can serve to bring us into relationship with God on a daily basis, not only at moments of spiritual insight.

When visitors first enter the sanctuary of Congregation Shearith Israel in New York City, they often gasp in awe and amazement at the sheer beauty and dignity of this sacred space. It is grand without being overly ornate; it is graceful, understated and powerful.

Years ago, I led a tour of visitors to the synagogue. Upon entering the sanctuary, almost all of our guests reacted as almost everyone does: what a beautiful synagogue! As our forefather Jacob said in a different context: How awesome is this place, this is nothing else but the house of the Lord, and this is the gate of heaven!