Angel for Shabbat

When leaders of societies and communities follow the wisdom of the first Pharaoh, the people are well served. When leaders of societies and communities succumb to the egotism of the second Pharaoh, disaster is sure to follow…not only for the people, but for the leaders themselves.

Somewhere within each of us is “a corner of certainty,” a hard kernel of identity that we abandon at our own peril. Alienation from others is painful. Alienation from oneself is disastrous.

The Talmud (Yoma 9b) suggests that the Temple in Jerusalem was destroyed due to the sin of sinat hinam, baseless hatred. Yet, “baseless” hatred seems to be rare, if not impossible. Whenever people hate, they don’t think their hatred is baseless.

For many centuries, Jews became accustomed to an attitude of passivity and defenselessness. They relied on prayers or on material gifts to those in power. In the modern period, Jews have added the strategy of political and military power. Our task today is to maintain a proper balance that includes all three dimensions: prayer, diplomacy, military strength..

It is really amazing how much calumny is aimed against the Jewish people. The basest lies are spread against us; the vilest charges are leveled against Israel. No matter what we do or how good we really are, it seems we are destined to be vilified.

Coming together as a mahaneh is our way of saving our lives. Coming together as an edah is our way of saving our way of life. Even when we are seemingly at peace, we must see the angels of Mahanaim and be prepared to defend our lives from enemies. Even when we are in the midst of battle, we must never lose sight of the angels connecting heaven and earth.

Joseph is a classic example of the “assimilated Jew”—a person who is alienated from Jewishness but knows that Jewishness is a deep part of one’s basic identity. Should he/she maintain the veneer of non-Jewishness; or should one reclaim the Jewishness at the root of one’s soul?

Angel for Shabbat, Parashat Toledot

by Rabbi Marc D. Angel

""...and by thy seed shall all the nations of the earth bless themselves" (Bereishith 26:4).

Wickedness doesn’t only come from wicked people. It also comes from weak people, frightened people, people more concerned with their own immediate gains than with the long-term needs of society. The Torah’s account of the wickedness of Sodom stands as an eternal warning about what can happen to a society if good people are intimidated into passivity and silence. The story about Sodom is not only about Sodom.

The first chapter of Bereishith presents a lofty, beautiful and poetic account of creation. It does not present a scientific account of creation. It does not describe how God created things, only that He did indeed create the world.