Articles

Seeing What Seems Not To Be There: Thoughts for Pessah

I recently read of a phenomenon known as “inattention blindness.” When people are focused on a particular thing, they tend not to see anything that interferes with their concentration. For example, psychologists asked a group of people to watch a film of a basketball game and to count how many times team members passed the ball to each other. While the people were engaged in viewing the basketball game and concentrating on their assignment, the tape showed a person walking right through the center of the picture in a way that would obviously be noticed.

Emile Zola's Moral Outrage: The Ethics of Whistle-blowing Today and Then

Whistle-blowing in our daily professional life is a real issue.  Examples of purposeful misrepresentation, hypocrisy, and malfeasance can be found.   These are problems for individual conscience to solve when confronting injustice and evil.  Can we rely on our own conscience to choose correctly and to  regulate the personal impulses that might drive ourselves or others to commit  unfair, unjust, and even,  criminal actions?

Moshe and Aharon: Two...Together

Shemot 6:26. That is Aaron and Moses, to whom the Lord said, "Take the children of Israel out of the land of Egypt with their legions."

Shemot 6:27. They are the ones who spoke to Pharaoh, the king of Egypt, to let the children of Israel out of Egypt; they are Moses and Aaron.

 

 In Parashat Va’eira, Hashem refers to Moshe and Aharon in two consecutive verses. In verse 26, He puts Aharon's name first and in verse 27, Moshe’s . Why is that?