Min haMuvhar

Thoughts for Hanukkah...and on the Nature of Religious Life

One of the great problems any religious person must struggle with is whether or not it is actually possible to be religious. What, after all, is the essence of genuine religiosity? It is no doubt the cognizance that one lives in the presence of God and feels and acts accordingly. To do so, however, is nearly impossible. Avraham Joshua Heschel once made the profound observation: “Religion depends upon what man does with his ultimate embarrassment” (1).

While we may not agree with Heschel that embarrassment lies at the root of religion, we agree it is unpretentiousness combined with deep humility that moves genuine religion.

The Millennial Generation: From the Chosen Nation to the Nation that Chooses

It was only a short while ago in America that there were those predicting the death of Orthodox Judaism in this country. A large segment of Orthodoxy included the generation of survivors ravaged by the trauma of a Holocaust they had barely survived. They were learning to adapt to a new society, a new language, and a new culture. The children of those survivors, Baby Boomers of today, were opting out of Orthodox Judaism in droves to join the fast-growing Conservative and Reform movements. The more liberal movements offered much to attract first-generation native-born Jews: services in regal and refined English, a rabbi whose only accent inflecting his sermons was a

Zealotry and Its Consequences: The Case of Yishai Schlissel

On Thursday, July 30, 2015, a Haredi former convict named Yishai Schlissel stabbed six marchers in Jerusalem’s Gay Pride parade; a few days later, one of his victims, 16-year-old Shira Banki died of her wounds. Schlissel had been released from prison only three weeks earlier, having served for 10 years for committing a virtually identical crime in 2005. Although the stabbing made headlines, it was soon overshadowed by the murder of a West Bank Palestinian family, which was quickly attributed to radical settlers.

Kein baShamayim Hi

I must admit that I was taken aback when called upon to argue the case of the Bible. It has always seemed patently obvious. The Book of Books has stood the test of time for thousands of years, continuing to inspire multitudes irrespective of race, color or creed.

Did You Hear the One about the Sephardic Boy Who Walks into This Orthodox Yeshiva?

For the achievement of a moderate and observant next Jewish generation, there will need to be a synthesis of all the best qualities and approaches of like-minded approaches, from Modern Orthodox to Sephardic and beyond, creating a Jewish lifestyle that is neither extremely stringent or oppressive nor exceedingly indifferent to religious observance. I hope our religious leaders are up to the task.

Beyond the Shore: Torah through a Western Lens

June 26th, 2015, marked the triumph of the LGBT community over political detractors in a drawn-out battle for social liberty. This victory was ushered in by what is arguably one of the most consequential decisions of social reform since the Civil Rights Act of 1964. On June 26, 2015, the Supreme Court ruled in favor of the Constitutional right to same-sex marriage. As a 23-year-old observant Jew living in the United States, this ruling has deep ideological implications. A profound paradigmatic conflict has risen to the surface. Torn between two opposing philosophical perspectives, I have become the generational victim of a cognitive dissonance that I cannot simply slough off, and in the absence of an existential ecdysis, I am forced to confront the discord of my beliefs.