Min haMuvhar

January, 2016

To our members and friends, I hope you are well. It has been gratifying reaching so many people through classes and online offerings through our Institute. We thank all who are supporters and members and who have been participating in the wide variety of learning opportunities as we spread our vision across the country and beyond.

Here are some upcoming highlights for January-February:

Shabbat January 15-16: I will be the scholar-in-residence at the Kemp Mill Synagogue, Silver Spring, Maryland (11910 Kemp Mill Rd). Free and open to the public.

I will begin by presenting a fictitious case, closer perhaps to current halakhic
reality in certain circles than many would like to believe:

Question: The Talmud contends that "from the day that the Beit HaMikdash was destroyed, the gates of prayer were locked...but the gates of tears were never sealed". (Bava Metzia 59a-Berakhot 32b) The implication is that tears have an impact upon prayers. Or better yet, tearful prayers are always in order. How are tearful prayers more significant or potent than simple prayers without tears?

People familiar with the Sabbath laws know that the Torah does not list the activities prohibited on the Sabbath. However, rabbis in the Babylonian Talmud, Shabbat 49a, state that the Torah hints at the activities that are banned.
These hints are based on two rabbinical teachings that are applied by the rabbis at times: (1) When facts or incidents are placed near one another in the Bible, one can derive a lesson from the juxtaposition. (2) A halakhah can be learned from such things as counting the number of times an item appears in the Torah.
Thus the rabbis stated: