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It’s important for all of us—not just synagogue rabbis and leaders—to work to maintain a sense of community.  It may not be so simple these days to sit down together for a cup of coffee, but it isn’t so complicated to make a phone call, send an email, share a joke…to let others know that we care, that they matter to us.

There are, unfortunately, people of various religions and races who are indeed racists and/or anti-Semites. They are a threat to society, and a threat to themselves.However, there are people who are branded as racists or anti-Semites, but who are incorrectly stigmatized with these terms.  One must think very carefully before labeling someone as a racist/anti-Semite.

(Statement of the Institute for Jewish Ideas and Ideals, prepared by Rabbi Hayyim and Maxine Angel)

Orthodox communities that wish to employ qualified women in rabbinical positions should be free to do so and should have our blessing. Dogmatic and divisive resolutions do not solve controversial issues. The Modern Orthodox community should not fear positive change, but should welcome it.

Many years ago, when I was still a young boy growing up in Seattle, a fund-raiser from Israel visited our home shortly before the Pessah festival. After receiving his donation, he wished us a “hag kasher ve-sameah”—a happy and kosher Pessah.  My mother was deeply offended!

Here are some thoughts about what we might institute as a way of saying that women are very much counted in the community; that their scholarship is admired; that their presence is critical. 

The question about saying Hallel with a blessing on Yom haAtsmaut has much broader implications. Is halakha a closed system that operates solely within its four cubits? Or is halakha a system of life that responds in a living way to the realities of our lives?

At this historic moment when a visionary religious leadership is so urgently needed…we get, instead, divisive and extreme statements from Chief Rabbi Yitzhak Yosef; divisive and extreme policies vis a vis halakhic conversion; divisive and extreme attitudes that serve to drive people away from Torah and mitzvoth.

Often, being frum is identified with being scrupulous in observing ritual laws—Shabbat, kashruth, taharat hamishpaha etc. But is a rabbi to be considered frum if guilty of rude behavior, if he regularly skips daily minyan, if he takes a full salary from the congregation but doesn’t work to his full capacity?

While all humans need affirmation from others, different people have different sorts of recognition hunger. Some are so internally weak, they need constant validation and applause. They seek publicity for themselves. They want to be noticed, and they ache when they are not noticed. It may seem odd, but it is often very true, that the most “popular” and “powerful” people are also the most lonely and insecure people.