Angel for Shabbat

If we are to be responsible individuals, we must resist the tyranny of “groupthink.” We must insist on the freedom to think for ourselves, to evaluate ideas independently, to stand up against coercion and intimidation. We must strive for a religious life that is alive and dynamic.

In his book, “The Case for Democracy,” Natan Sharansky divides the world into two kinds of societies: fear societies, and free societies. Fear societies are tyrannies which rule by terrorizing their subjects, by restricting freedom of speech and movement, by instilling fear so that people will not voice opposition to the rulers. Fear societies are controlled by tyrants who are not hesitant to brutalize their people in order to quash dissent.

The detailed description of the Israelites’ travels in the wilderness reminds us of the importance of the past stages of our lives. It also serves to call our attention to the future, to the Promised Land, to the goals not yet attained. Just as we are strengthened by our past, we are energized by the hopes for our future.

Let us call to mind the image of Elijah the prophet and his ongoing significance to us. Elijah reminds us how vital it is for religion to stay in touch with reality; for parents to stay in touch with their children; for children to turn their hearts back to the traditions of the older generations.

Even if a person commits no overt sin, he/she may be guilty of sin simply by remaining silent, by looking the other way, by sidestepping responsibility. When one's voice must be raised on behalf of justice and righteousness, silence is not golden.

In our world today, we are—unfortunately—accustomed to dealing with biased, hate-filled, and dishonest enemies. We sometimes wonder why people abandon reason and fairness in order to maintain hateful prejudices. But we also know that the “Bil’am effect” is possible. Some special individuals—steeped in animosity and prejudice—can rise above their biases, can open their eyes, can become forces for good instead of pawns of evil.

The lesson of Hanukkah is that religion and spirituality need to rise above petty politics. The light of Torah is not spread through arrogant, self-righteous authoritarianism; it is not spread by those who usurp power and who think they are above the law. As the prophet Zechariah taught: "Not by might, nor by power, but by My spirit, saith the Lord of Hosts."

Rabbi Dr. David de Sola Pool served Congregation Shearith Israel in New York City for a period spanning 63 years, from 1907 until his death in December 1970. In remembrance of the 50th year anniversary of his passing, I quote from an article he wrote in 1944, entitled: "Are We Disinheriting Our Own Children?"

This week's Torah portion includes Jacob's last words to his sons. He described his fourth son, Judah, as a lion, and stated that the scepter of kingship would never depart from Judah (and his descendants). All the brothers (and their tribes) would turn to Judah for leadership. What did Judah do to deserve this singular role?

Students were told by their teacher that Rivka was three years old when she married Yitzhak--who was forty years old. A student asked: Is it reasonable to think that a forty year old man like Yithak would marry a three year old girl? The rabbi responded: if our sages say that Rivka was three years old, that's how old she was! There is no room for further discussion. Actually, there is a lot more room for discussion.