Angel for Shabbat

God did not approve of this totalitarian and authoritarian model for society. He confused the languages and scattered the population. He wanted to foster a world with different ways of speaking and different ways of thinking; He wanted to foster individuality and personal responsibility. He wanted authority not to be centralized in one small clique, but dispersed among many individuals in many localities.

Jacob came to recognize what all humans need to recognize: our lives have significance, we have goals to strive for; we are not lost and forgotten. We should not underestimate ourselves.

The Esavs of the world—whatever their religion or nationality—are hateful and arrogant bullies. The Yaacovs of the world—whatever their religion or nationality—need to stand up to those who would humiliate and crush them.
When people succumb to the self-image of victimhood, they live as perpetual victims. When the Yaacovs develop their strength and self-confidence, they can resist—and defeat—the bullying tactics of Esav.

The Torah informs us that the festival of Succoth commemorates God’s providence over the Israelites during their years of wandering in the wilderness. An old question is: why was this holiday scheduled to begin specifically on the 15th day of Tishri?

The Shofar plays a central role in the Rosh Hashana liturgy and invariably is one of the highlights of the synagogue service. Its primordial sounds are meant to awaken us from spiritual slumber; and to evoke thoughts and emotions relating to the Akeida story, the Revelation at Sinai, and the Messianic Redemption.

Our home base as Jews is Torah and mitzvoth. But for us to flourish fully in our humanity, we invite the beauty of Yefet into our home. We not only foster a “strictness of conscience,” but also a “spontaneity of consciousness.” Our goal is “to see things in their essence and beauty” while staying faithful to our spiritual natures.

The Torah’s majestic opening verses give poetic expression to God’s creation of the universe. If we seek God without also seeking to understand the world, our religious vision is deficient. If we seek to understand the world without recognizing God as Creator, our scientific vision is deficient.

People with excessive recognition hunger are so worried about their own egos, that they are callous when it comes to caring about others. They want praise aimed at themselves; they are self-centered and self-serving. They will step on anyone and do almost anything in order to advance themselves and gain more recognition. The Torah urges us not to be this kind of person.

Although the chronological aging process is automatic and beyond human control, the physiological, emotional and psychological aging processes can be influenced by human intervention. Humans can lower their physiological ages by exercising, staying fit, eating healthfully. Humans can lower their psychological/emotional ages by keeping alert mentally, by continuing to learn, by keeping focused on new goals to accomplish.

The Torah calls on us to think, to evaluate, and to act righteously. It challenges us to serve the Almighty with our intelligence and personal responsibility; not from blind obedience.The Torah is not an esoteric document that can be deciphered only by an elite group of prophets or sages; rather, it is the heritage of the entire people. Each of us has access to the truths of the Torah by means of our own intellectual and emotional efforts.