Trapped? Yes/No: Thoughts for Parashat Devarim
We often face dilemmas that seem to have no good way out. We feel trapped and endangered. The Midrash teaches us to think again, to think beyond, to imagine what now seems impossible.
We often face dilemmas that seem to have no good way out. We feel trapped and endangered. The Midrash teaches us to think again, to think beyond, to imagine what now seems impossible.
We are to see life as a journey with an unfolding road ahead. When we reach one goal, we should then look ahead to our next goal. Once we stop this process, our lives stagnate and regress into the past.
In a traditional religious setting, there need not be a generation gap, where alienation sets in between the generations. In some unique, mysterious way, the different generations see themselves as contemporaries. We share a spiritual outlook, a set of ideals, a style of living according to the mitzvoth.
Religious life entails participating in a community, observing shared rituals, following traditional patterns. It can happen that one’s individuality may seem compromised or lost in the process. The priestly blessing reminds us of the need to be part of the community…but to retain our own distinctive individuality.
When making important decisions, one must make pragmatic judgments based on as much fact as possible. To base decisions on wishful thinking and the aid of glib soothsayers is to follow the leadership style of Balak. Failure is an inevitable result.
The Pirkei Avot describes the controversy of Korah and his cohorts to have been “not for the sake of Heaven.” Their goal was to overthrow the leadership of Moses and Aaron, in the hope of seizing political power for themselves. They did not offer a positive agenda; rather, they preyed on the fears and frustrations of the public. These kinds of controversies are a zero sum game. One side wins, one side loses.
Bravo to Jews who forego days at school or at work in observance of Shabbat and holy days. Even if they lose class time or take financial losses, they demonstrate the courage and commitment to maintain their religious values.
If we want certain institutions and causes to be supported for the benefit of society--then we need to look in the mirror and realize that we are the ones who need to step forward. We need to feel a personal challenge and responsibility.
This isn’t the first period of Jewish history when Jews faced viciousness and violence. It likely won’t be the last period either. But long experience has taught us to stay strong, stay confident, stay positive. The challenge to our generation is to stand tall as Jews, to stand strong on behalf of Israel.
On both the personal and communal levels, we are to strive to maintain holy lives. This entails living in the presence of God, knowing that our lives have transcendent meaning, that we are to be models of piety and righteousness. Everything we do must be geared toward this over-arching goal.