The Hebrew word for the Temple sacrifice is “korban.” The root letters of the word mean “drawing near.”  Sacrifices—and prayer—are intended to draw us into a closer, more intense relationship with the Almighty. They are not ends in themselves but are entryways to a more spiritual life.

Budgets are not simply a matter of neutral mathematical calculations. They represent the needs, concerns and aspirations of the human beings who have contributed their resources. Moses demonstrated the responsibility of giving proper accounting of public funds. He set a model for future generations…including our own.

Religion is not a part time sideline, or something to do in our spare time. It isn’t a collection of laws and customs to perform in a mechanical way. It is, at root, a framework for striving toward a dynamic relationship with the Almighty. It is not so much a pattern of life as an attitude toward living, of reaching beyond ourselves, of climbing one more rung in our quest for self-understanding and confrontation with the Divine.

Communication is not only about issuing a message; it requires that the message be received. Each context has its own dynamics. Each parent/leader/rabbi etc. must have the sensitivity to choose the right means of communication for each situation.

Each of us can be a philanthropist on our own financial level if we give what we can without even being asked. Or if we are asked, we can respond early and enthusiastically. Together we can build a better, stronger community.

 Holiness is linked to the way we live our daily lives; it isn’t an ethereal concept restricted to prayer, meditation and study. "Kiddush Hashem" is a daily responsibility and privilege.

Good-hearted, thoughtful and generous people are the ones who sanctify life. They do not eat “the bread of shame.”

The Torah’s teachings on Shabbat are particular to Israel and universal to humanity. Our ideal Shabbat incorporates both components—covenantal observances and grand religious vision.

When confronting those who wish to harm us, we need to offer words of peace and understanding. We need to seek to defuse antagonism by engaging in reasonable conversation. But at the same time, we need to be strong and courageous. We need the antagonists to know that we are ready and able to defend ourselves.