The Torah presents us with a remarkable challenge: to walk in God’s ways. But how does one do this? How are we to become Godly people?

An ancient rabbinic teaching has it that only those who mourn for the sadness of Jerusalem’s tragedies will ultimately rejoice at Jerusalem’s redemption. On Tisha B’Av we cry for the tragedies that have befallen our people; but we also proclaim Nahamu Nahamu. We arise from our mourning. We cast our eyes forward to a happier and better time.

Sometimes we see most clearly when our eyes are closed! We can shut off the negative stimuli and concentrate on the ultimate truths…on faith in One God, on dreams of a messianic time, on a world where God is One and humanity is in harmony.

In this season of Elul, it is appropriate to turn our thoughts to repentance and self-improvement. As we contemplate these lofty goals, we ought to review our personal "warehouse of good intentions" and see if we can turn at least some of those good intentions into good realities.

Although we popularly refer to the upcoming fast day as Yom Kippur, the Torah calls it Yom haKippurim—the day of atonements (in the plural). The plural form reminds us that there are many roads to atonement. Each person is different and is on a unique spiritual level; each comes with different insights, experiences, memories. The roads to atonement are plural, because no two of us have identical needs.

Religious people are perpetually in rebellion against a world with which they strive to be at peace. Peace begins with our own inner peace, putting our own spiritual lives in proper order. Once we are strong within ourselves, we can deal with our society with greater courage, honesty and success. The rebellion against evil will be won, one person at a time, one day at a time.

Yes, we will surely experience failures along the way. But it is not these failures that define who we are. What defines us is our aspirations…and our willingness to strive to attain them.

Yearning for God requires us to maintain a delicate balance--allowing our emotions to flow, while allowing our intellects to maintain integrity.

Sometimes (often!) we speak but the microphone isn’t on. Most people don’t hear our words. But we trust that ultimately the words will be transmitted into the back rows, little by little, until they take root in the hearts, minds and souls of the people.