The hope for religion is the growth of religious institutions that actually take their parishioners seriously, that don’t insult their intelligence, that speak to their spiritual needs. Educated people are not—or should not be—looking for a religion that depends on ignorance and subservience, or that fosters superstitious beliefs and practices.
The destruction of the Temples in antiquity were a serious blow to the Jewish People. But the Jewish religious genius has taught us to overcome tragedies, to remember them, but to dream of better days yet to come. In this spirit, Rabbi Marc Angel offers an interpretation of the first Mishna of the Talmud.
We have many mitzvoth, customs and traditions. At first glance, all these things may seem to be enormous burdens, overwhelmingly difficult to observe. But once we do observe the mitzvoth, they become part of the fabric of our lives--and we find that they are essential to our physical, spiritual and emotional wellbeing.
This week's Torah portion begins with God commanding Moses : "And these are the ordinances that you shall set before them." Rashi comments that God instructed Moses not to teach the Israelites by rote, but to explain the reasons for the laws. If the people had the opportunity to study the reasons behind the laws, they would more likely internalize and fulfill them.
Angel for Shabbat, Parashat Beshallah
by Rabbi Marc D. Angel
Q. What is the text of an Emergency Alert sent out by a Jewish Organization?
A. Start worrying! Details to follow.
This joke reflects an ongoing reality of Jewish life. There always seems to be something to worry about, some crisis that is about to erupt, some threat to our survival. Even when we don't yet know the details, we are called upon to get into the worrying mode.
The experience of having been enslaved in Egypt had a profound impact on the future character of the people of Israel. The Torah reminds us to be compassionate to the stranger--for we were strangers in the land of Egypt. It commands us to treat others with kindness and humanity--because we had been treated with cruelty and inhumanity when we were slaves in Egypt.
When human beings treat each other as objects, humanity suffers. When human beings see their kinship with other human beings and treat each other with respect, humanity begins its process of redemption. We can retain our own humanity only when we recognize the humanity of each of our fellow human beings.
A prevalent custom in Ashkenazic synagogues is for the congregation to stand when the Ten Commandments are read from the Torah. Among Sephardim, the widespread custom is to remain seated during the reading of the Torah, including during the recitation of the Ten Commandments. One should follow the custom of the synagogue which he/she attends.
When we seek freedom and the fulfillment of our spiritual natures, we need to draw on our inner youthfulness and on our anticipated elderly mature vision. Seeing our own lives through the prism of our past and our future helps us to live righteously and happily in our present.
When we ultimately must come before the heavenly court and stand in judgment for our lives, what will we be asked? According to the Talmudic sage Rava (Shabbat 31a), a serious question will be: "did you conduct your business dealings faithfully?"