Amtrak has the right idea – there’s a time and place for friendly conversation, but a Quiet Car and a minyan are not the place; a minyan certainly is not the time. Maybe we don't need rabbis to enforce decorum in shul. Maybe we should invite some Amtrak conductors and passengers to our minyanim. All aboard?
We have a scandal in Israel relating to the evil practice that is spreading: the annulment or non-recognition of conversions performed by private rabbinical courts in their localities. These conversions are performed according to the halakha, with circumcision, ritual immersion in the mikva, and acceptance of the mitzvoth. This unprecedented aspersion of halakhically valid conversions emanates from Israel’s Chief Rabbinate.
The Jewish Press has a bi-weekly feature in which several rabbis are asked to respond to questions. One of the respondents is Rabbi Marc D. Angel. Here are his answers to three of the recent questions.
Ezra raised new leaders and engaged the members of the community to take active roles in their spiritual development. He raised many disciples, thereby broadening the base of the leadership and also ensuring continuity rather than dependence on him. Nehemiah tended to occupy center stage. He portrayed himself as an indispensable leader.
Dr. Sperber is President of the Makhon haGavoah leTorah at Bar Ilan University. Author of numerous works in Jewish law, custom and theology, he was awarded the Israel Prize by the State of Israel in recognition of his monumental contributions to Jewish scholarship. This essay, which appeared in our journal Conversations (issue 3, winter 2009), is based on a lecture delivered by Dr. Sperber in Los Angeles in May 2008.
Judaism is a lifelong journey, not an array of perfunctory tasks. Our connection to God is a relationship, not an intellectual idea. The mitzvoth are a gift from God to enrich our lives through their meaningful observance, not to somehow entertain Him through their hollow performance.
The biblical book of Eikha (Lamentations) provides an eye-witness account--by the prophet Jeremiah--of the period of the destruction of the First Temple in Jerusalem by the Babylonians in 586 BCE. Eikha is chanted on the Fast of Tisha B'Av, so this is an opportune time to gain deeper insight into the meaning and message of this prophetic work. Rabbi Hayyim Angel provides a framework for our understanding Eikha...and dealing with tragedy in general.
The Jewish Press publishes a bi-weekly feature in which several rabbis are asked questions relating to Jewish observance and Jewish values. One of the respondents is Rabbi Marc D. Angel. Here are Rabbi Angel's responses to the first 4 questions in this series of articles.
Waxman concludes: “As has been shown throughout this book, American Orthodoxy is anything but static. It has changed and will continue to do so…. Although we cannot know precisely what the group will be like in the future, one thing is certain: it will not be the same as it is now.”
Our view is that we always must keep conversations alive, rather than allowing those who dogmatically espouse one or the other side of a debate to shut down dissent or alternative viewpoints from within tradition.