This tiny virus forces us to admit that our self-assured sense of health is a farce, and that our certainty of being able to breathe, walk, speak and think, come what may, is all wishful thinking. How wise were the sages of Israel when they instituted the custom of making a blessing on almost anything, whether it is eating, drinking, observing natural phenomena, or smelling extravagant aromas.
In this article, originally appearing in issue 10 of our journal Conversations, Dr. Zvi Zohar discusses the rise in extremist positions relating to conversion to Judaism. We are re-posting the article in light of ongoing tragic situations where halakhically valid conversions are being rejected or annulled.
Jews have had a continuous presence in Greece for over 2,300 years, dating back to the time of Alexander the Great. This ancient community, known as Romaniote Jews, has the distinction of the longest, continuous Jewish presence in the European Diaspora. Romaniotes possess a unique set of practices, poetry, songs, and traditions unlike any other Jewish community in the world. Yet this historic and incredibly rich tradition is under threat.
Rav Saban, like Rav Uziel, sought reasonable halakhic solutions to contemporary problems. Voices like theirs are very much needed today.
Genetic disease testing panels have expanded from just Tay-Sachs to include many more diseases common in Ashkenazi Jews, as well as those common in people with Sephardi and Mizrahi ancestry. These advances make screening relevant for Jews of all backgrounds, converts who do not have Jewish background, and people who do not know their ancestry.
Rabbi Yamin Levy attended the wedding of a young couple, both raised in a strong Orthodox Sephardic community, yet religiously influenced by Chabad and Breslav. Their attempt at creating a ceremony that was true to their Sephardic heritage and reflected the Ashkenazic/Hassidic traditions of their rabbis inspired the writing of this essay.
Rav Benzion Meir Hai Uziel and Rav Ovadia Yosef were two towering figures of the twentieth-century Sephardic rabbinical world. They seem to share much in common. Yet a closer look at their worldviews marks a sharp distinction in two important areas: 1) the definition of a posek (rabbinic decisor of Jewish law), and 2) the Sephardi-Ashkenazi divide.
One of our Institute's core mission projects is our University Network, through which we reach hundreds of university students across North America and beyond. We send journals, electronic resources, and other materials to these thoughtful students so that they can engage with high-level content as they build their own religious identities. Our Campus Fellows have been running a wide variety of programs to engage students of all backgrounds.
The Jewish Press has a bi-weekly feature in which questions are asked to a group of rabbis. Rabbi Marc D. Angel is one of the respondents and here are his answers to several of the recent questions.