Orthodoxy has defined itself as a single group having two faces. One is outward-looking, engaging with the outside world in all its complexity, while maintaining fidelity to Orthodox faith and commitments. The other is assertively parochial, defined by those commonly called Hareidim, who are assertively inward-looking, creating all sorts of ideological and behavioral barriers to acculturation.
The rabbinic conferences in Morocco are the only example in modern times of a living halakha that responded to contemporary concerns with a united rabbinic front. These rabbis had confidence in their authority and didn't feel the need to look over their shoulders. Who knows what would have been achieved in Morocco had the conferences continued?
Our generation has witnessed a flowering of Orthodox women publishing on diverse facets of religious Tanakh learning, ranging from associative, insight-based derashot, to rigorous analytical peshat scholarship, to parshanut scholarship that emphasizes the contributions of individual commentators. In this essay, Rabbi Hayyim Angel briefly surveys the work of several outstanding scholars.
We are thrilled to report the ongoing programming of our Campus Fellows throughout the United States and Canada, as we promote our values and content through an inclusive, thoughtful Orthodoxy. Here are the latest reports of our fellows and their programming.
Words of eulogy by Rabbi Marc Angel, in tribute to a fine rabbi, good friend, and wise communal leader: Rabbi Dr. Chaim Wakslak
This tiny virus forces us to admit that our self-assured sense of health is a farce, and that our certainty of being able to breathe, walk, speak and think, come what may, is all wishful thinking. How wise were the sages of Israel when they instituted the custom of making a blessing on almost anything, whether it is eating, drinking, observing natural phenomena, or smelling extravagant aromas.
In this article, originally appearing in issue 10 of our journal Conversations, Dr. Zvi Zohar discusses the rise in extremist positions relating to conversion to Judaism. We are re-posting the article in light of ongoing tragic situations where halakhically valid conversions are being rejected or annulled.
Jews have had a continuous presence in Greece for over 2,300 years, dating back to the time of Alexander the Great. This ancient community, known as Romaniote Jews, has the distinction of the longest, continuous Jewish presence in the European Diaspora. Romaniotes possess a unique set of practices, poetry, songs, and traditions unlike any other Jewish community in the world. Yet this historic and incredibly rich tradition is under threat.
Rav Saban, like Rav Uziel, sought reasonable halakhic solutions to contemporary problems. Voices like theirs are very much needed today.