The current religious educational system encourages people to accept the authority of the major Torah scholars of the generation and to obey them unquestioningly, thereby creating a culture of dependency and submission. We must return to and deepen appreciation of independent thought, personal freedom and individual empowerment. Talmudic tradition and adjudication teach us that no Rabbi, no matter how great, is sacred nor should he be revered as a Lord over us.
This essay focuses on the articles by Menachem Kellner on Rabbi Elhanan Wasserman and Rabbi Aharon Kotler. These two 20th century luminaries cast Rambam into the mold of a Hareidi sage. When they read Rambam, they understood him in a way that Rambam himself would have found problematic.
Nathan Weissler, a member of our Institute's University Network, has written a very important essay on the obligation of inclusiveness, especially in religious communities. His perceptive and personal account should inspire all of us to do our best to help our communities rise to the challenge.
As we commemorate Rabbi Hayyim Angel’s 25th anniversary of rabbinic service, we salute him not only for an amazing career as rabbi and teacher…but for being an exemplar of what a religious Jew should be. He is a clear-thinking and erudite rabbinic scholar, an inspiring educator, and a kind, sincere and thoughtful human being.
Every individual is capable of performing acts of great good and great evil; everyone is capable of causing great influence and making great change. Doing good deeds can be tremendously impactful even on the micro level. Acts as seemingly trivial as greeting a neighbor with a smile or holding the door for a stranger can completely turn around someone’s day.
The Jewish Press newspaper has a bi-weekly column in which it poses questions to a group of rabbis. Rabbi Marc Angel is among the respondents, and here are his answers to several of the recent questions.
When we ponder the continued expressions of racial hatred and anti-Semitism, we ponder the strange predicament of the human race. We witness the viciousness and violence of haters; but we also witness the faith, compassion and sympathy of good people who have demonstrated against the bigots.
Rabbi Halevy’s writings reflect a conflict. On the one hand, he firmly believed that we were at the beginning of the period of redemption. On the other hand, he acknowledged that no one knew for certain how the redemption process would unfold. Rabbi Halevy evaluated sources about messianic calculations, natural vs. supernatural redemption, repentance during the period of redemption, and other matters relating to Divine Providence.
The Jewish Press newspaper has a bi-weekly feature in which several rabbis are asked to respond to the editor's questions. Rabbi Marc Angel is one of the respondents, and here are several of his responses to recent questions.
The statement in Devarim that the nations of the world would exclaim “what a wise and discerning nation” was not merely descriptive—it was also prescriptive and obligated Am Yisrael to constantly maintain an image of being at the forefront of mathematical, scientific and theologico-philosophical thinking. Am Yisrael should never be seen as “backwards.”