Living a proper halakhic life creates a deep, intimate relationship with God. Interiority, humility, love of humanity, and a desire to improve society are proper manifestations of a righteous life. Authentic religion is not about showiness, disdain for others, or authoritarianism.
Rabbi Marc D. Angel shares some thoughts on the life and spiritual legacy of one of America's foremost rabbinic figures of the 20th century.
In light of the new Pew study on Jewish affiliation, there will be a lot of hand-wringing about what the Jewish community can do to get people more engaged. My revolutionary suggestion? Get to synagogue
Although Sarah was the same person from childhood to old age, she was very different at the various stages of life. She died when she was one hundred years and twenty years and seven years—each of the “years” signifying a new stage in life. Don’t we all go through various stages in life? Aren’t we all the “same person” throughout our lifetimes; but aren’t we also different?
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Rabbi Halevi was fairly conservative within classical sources, and deferential to his predecessors. At the same time, he emphasized the inherent flexibility in halakhah, since there are many options within the boundaries of halakhic discourse. If one shuts down legitimate options, one harms the Jewish people and observance.
Convivencia is the term often used to describe the coexistence of Jews and Muslims (and
Christians) in the so-called Golden Age of Spain. Jews in Haifa have not yet produced figures
like Bahya ibn Pakudah, Judah Halevi, or Maimonides, nor have the Arabs of Haifa produced
figures like Averroes, but, withal, Jews and Arabs do get along pretty well in Haifa.
Judaism seeks to bring us closer to God through proper thought and deed. Superstition seeks to circumvent God's power through the use of magical formulae or rituals. While Judaism demands intellectual and moral excellence and a direct relationship with God, superstition provides purported means of bypassing or manipulating God in order to ward off evil or to achieve some other desired goal.
We sit at the threshold. We seek the presence of God through prayer and meditation. But our eyes wander outside to our fellow human beings. When we leave the threshold to help others, we aren’t actually leaving God’s presence. We are coming closer to Him and His will.
The more commentaries educators have in their own arsenal, the more they can fathom
Tanakh texts. They also are better equipped to provide more avenues for students to connect to
tradition and to respect legitimate diversity within a commitment to Torah.