Articles

It is the persistence of this gap between ideals and actual behavior that has fueled religio-moral research into human behavior for millennia. How can it be that an otherwise observant person and pillar of his/her Orthodox community has been embezzling funds, breaking federal lobbying laws, or committing sexual improprieties, to name a few of the real-life examples of the gap we’ve seen over the past several decades?

I recently read of a phenomenon known as “inattention blindness.” When people are focused on a particular thing, they tend not to see anything that interferes with their concentration. For example, psychologists asked a group of people to watch a film of a basketball game and to count how many times team members passed the ball to each other. While the people were engaged in viewing the basketball game and concentrating on their assignment, the tape showed a person walking right through the center of the picture in a way that would obviously be noticed.

Our Institute provides various learning opportunities--our online learning center, our youtube channel, our website, our publications etc. We also have upcoming classes/programs in East Brunswick, Teaneck, Boca Raton and Manhattan.

There are so many really nice, good, religiously observant people, who keep kosher and Shabbat and all the mitzvoth, whose kids go to yeshiva, who learn Torah and dress modestly. All this is crucial—it's who we are and what we need to do and it's keeping Judaism alive. Yet, sometimes, it seems like people lose the center and purpose of it all; a truly intimate, authentic, personal relationship with themselves and Hashem.

The quest to understand the rationale that underlies the mitzvoth assumes that we should strive to articulate the spiritual messages of the halakha. By affirming our commitment to those laws whose reasons we may find personally or ethically challenging, we ensure that the Torah is, in fact, the source of our value system, and not simply an ancient text that validates the contemporary zeitgeist.

A review of programs--past and upcoming--in New York, Philadelphia, East Brunswick, Teaneck and Boca Raton. A reminder of the conferences and shiurim available on our website and youtube channel.

Beruriah’s revolutionary insight was to notice the importance of detaching sinner from sin. Only when we resist the urge, ultimately rooted in our competitive desire to feel superior, to spend our energy blaming bad actors and instead recognize the systemic factors that produce bad behavior will we be able to abolish sin from the earth.

Whistle-blowing in our daily professional life is a real issue.  Examples of purposeful misrepresentation, hypocrisy, and malfeasance can be found.   These are problems for individual conscience to solve when confronting injustice and evil.  Can we rely on our own conscience to choose correctly and to  regulate the personal impulses that might drive ourselves or others to commit  unfair, unjust, and even,  criminal actions?

One of the overarching goals of the Torah is to refine people’s moral character. Many laws and narratives overtly focus on morality, and many others inveigh against the immorality and amorality of paganism. The biblical prophets place consistency between observance of God’s ritual and moral laws at the very heart of their message.

Sunday, February 10 | 10:00am - 12:30pm

at Lincoln Square Synagogue