This week's Torah portion includes a strange episode. In response to Moses' request that others share leadership with him, God rested the spirit of prophecy on 70 elders. Two men, though, continued to prophesy after the others had stopped. " But there remained two men in the camp, the name of the one was Eldad, and the name of the other Medad; and the spirit rested upon them...and they prophesied in the camp." When Joshua was informed of the irregular situation, he called upon Moses to arrest Eldad and Medad; he wanted them silenced. Moses responded: "Are you jealous for my sake?

My wife and I recently had dinner in a fine New York kasher restaurant. At a nearby table, a father and daughter (about 12 or 13 years old) were seated together. How nice, I thought, that this father wanted quality time with his daughter, and took her out to a special dinner. However, the father soon received a call on his cell phone, and he was on the phone for the entire time that we were in the restaurant. The "quality time" with his daughter was not of a very high quality. She was picking away at her dinner, staring off into space, as her father talked endlessly on his cell phone.

This week's Torah portion focuses on the census of the Israelites taken at the beginning of their second year in the wilderness. The census was important for various reasons. It revealed how many men were of age to serve in the military. It helped determine how to organize the various tribes according to their numbers and needs. It provided a psychological boost to the entire nation when the people realized their numerical strength. It underscored the need for each generation to take a census and to reflect on its strengths and weaknesses.

"And you shall not wrong one another; but you shall fear your God, for I am the Lord your God."

I recently read a heart-breaking news story.

The Brooklyn District Attorney's office is investigating accusations that a popular kabbalistic rabbi in Israel has defrauded American Jews in the amount of many thousands of dollars. This rabbi is also accused of having bilked many Israelis. The charges relate to his promising to use kabbala, blessings and amulets to cure the terminally ill or to make barren women fertile.

Thoughts on Parashat Emor

by Rabbi Marc D. Angel

Some years ago, someone gave me a clock as a present. I installed a battery and put the clock on a shelf in my office. The clock ticks and the second hand makes full circles every 60 seconds. The problem is that the minute and hour hands do not move! It's always the same time.

(Parts of this column are excerpted from my book, "Losing the Rat Race, Winning at Life", Urim Publications, Jerusalem, 2005--the book is available through the online store at www.jewishideas.org.)

Shalom uvrakha. I hope you all had a good Pessah. Best wishes to you as the academic year draws to a close. Here are a few reminders.

1. The next issue of our journal, Conversations, is due out in mid-May. The theme is: Orthodoxy and Diversity. Please make sure that we have your correct mailing address by going to your My Account page on the Institute's website: www.jewishideas.org

The Talmud (Gittin 67A) reports a conversation between Rabbi Yehuda haNasi (the great compiler of the Mishna) and his son Rabbi Shimon. The rabbis had established a hierarchy of authorities; in case of disagreements, the opinions of certain sages were considered more authoritative than the opinons of their colleagues. The sage who usually prevailed was Rabbi Yosei. Rabbi Shimon asked his father: why do we rule according to Rabbi Yosei, when some of his colleagues were known to be more incisive?