Some years ago, my wife and I visited Rome. Among the historic sites we visited was the Arch of Titus--a monument to the Roman conquest of Judea in 70 C.E. The Romans destroyed Jerusalem, razed the Temple, killed and enslaved many thousands of Jews--and sent our people into an Exile that lasted until the rise of the State of Israel in 1948. On the inner wall of the Arch of Titus is a depiction of the Roman victory over the Jews, with the Romans carrying off the Menorah which had graced the Jewish Temple in Jerusalem.

Shalom. Here are a few reminders. We've had some good conversations on the new University Network discussion group, and I encourage you to enroll if you haven't already done so--and I encourage you to add your comments, raise your issues, and help make the discussion group a lively and worthwhile forum.

If you've enrolled on the discussion group but have not been receiving messages, please let me know asap. Today, you should have received the latest comment from Michael Makovi.

Shalom and best wishes. Here are a few items for your attention/action.

When God first appointed Moses to return to Egypt to lead the Israelites to freedom, He used the word "lekh"--go. The word "go" is repeated a number of times during the early phases of Moses' work. Yet, once the plagues began to afflict the Egyptians, God ordered Moses with a different word, "bo"--come. This week's Torah portion opens with God telling Moses "bo el Par'oh", come to Pharaoh. What is the significance of the words "lekh" (go) and "bo" (come)?

The great Hassidic master, Rabbi Levi Yitzhak of Berdichev, taught: There are those who hear the Shofar on Rosh HaShana, and then continue to hear the Shofar every day of the year. But there are those, on an even higher level, who heard the Shofar at the Revelation at Mt. Sinai, and who continue to hear that Shofar every day of their lives.

A kabbalistic teaching has it that we come closer to God through the power of giving--giving love, charity, kindness. A truly religious person is characterized by an overwhelming desire to share with others, to act selflessly with purity of heart.

The Megillah pays close attention to what Mordecai wears. When he learns of the evil decree against the Jews, "Mordecai rent his clothes and put on sackcloth with ashes, and went out into the midst of the city, and cried with a loud and bitter cry." Mordecai had been one of the regulars at the king's gate--but the king did not allow people dressed in sackcloth to enter the royal precincts. In her distress, Esther sent Mordecai a change of clothes, which Mordecai rejected.

Shalom. I hope you've had a good Purim. Here are a few items for members of the University Network.

1. We have received good submissions to our essay contest. The due date is today. If you are still planning to submit something, you may do so until midnight tonight. You should email a copy to [email protected] and to [email protected], and you should indicate which university you attend and what year you're in. The deadline is firm--no extensions.