We should utilize the categories of kiddush Hashem (sanctification of the Name) and hillul Hashem (desecration of the Name). These categories legitimately place pressure to make halakhic choices and interpretations that inspire non-Jews to value Torah.
In Messianic times, humanity will have matured to the level where the sense of guilt is “healthy,” motivating self-improvement. People will realize that sins are not God’s problem—but their own problem. They will understand that religion that stresses guilt and fear is negative. Religion should be—and ultimately will be—a life adventure based on self-respect and love of God.
Rabbi Isaac Sassoon's article focuses on rabbinic texts and attitudes on homosexuality, among other topics.
The Song of Songs contains some of the most tender expressions of love and
intimacy in the Bible. On its literal level, the Song expresses the mutual love of a man and a
woman. From ancient times, traditional interpreters have almost universally agreed that there
is an allegorical or symbolic layer of meaning as well.
Maimonidean messianic universalism and naturalism teaches us: hope. We can hope for (and work toward) a world in which different nations and cultures can value their own contributions to the human mosaic without diminishing the value of others—without wholly “otherizing” the other. If we can hope, we need not despair; the human condition is not necessarily tragic. That message alone justifies the continued allegiance of the Jewish people to the Torah of Israel and to their destiny.
The story of Pessah is a realistic/optimistic story. It tells candidly about slavery, hatred, cruelty, loss of human dignity. But it also tells of redemption, freedom, God’s providence, human development. As it relates to the national history of the people of Israel, it also relates to each one of us.
On Tuesday, April 8, from 8:00-9:00 pm ET, Rabbi Hayyim Angel will teach a class, "Written and Oral Tradition in the Haggadah."
This class is free and open to the public, and is sponsored by Ben Porat Yeshiva Day School in Paramus, New Jersey.
Here is the Zoom link:
Yes, it was (and hopefully still is) possible for an Orthodox rabbi and a Reform rabbi to study Torah together, to work together on behalf of the Jewish community and Israel, to enjoy a genuine friendship. In an increasingly divisive world, we gain from friendships that overcome differences and focus on shared values.
This book is philosophically sophisticated, but its amenable style is attractive for the serious reader, whether specialist or non specialist. It is open and inclusive, and it fully deserves Yitzhak Melamed’s blurb, which states that it is “one of the best works of Jewish philosophy of recent times.”
Due to the complexity of human nature, great individuals also struggle with character weaknesses. Denial of that basic fact strays from the example of Radak, Ramban and R. Hirsch, robs Tanakh of some of its most powerful messages and leaves readers without authentic role models.