The book of Eicha (Lamentations) is Jeremiah's eyewitness response to the destruction of the Temple in Jerusalem and the accompanying tragedies that befell the Jewish People.In this article, Rabbi Hayyim Angel elucidates the meaning of this poignant biblical book.
The Jewish people, in order to succeed, have to live and lead in the real world. To deal with the challenges facing us as a nation we must think, act and believe rationally. A rational person does not believe in olives 20 times the size of the olives we see with our own eyes. To deal with reality, we have to get real.
In this article, Dr. Zvi Zohar presents and analyzes concepts of Galut and of the modern Return to Zion found in a seminal responsum composed by Rabbi Ya’akov Moshe Toledano (1880–1960). Born in Tiberias, scion of an illustrious Sephardic family in Meknès, Rabbi Toledano served as Sephardic Chief Rabbi of Tel Aviv from 1942 until his death.
Modern technology makes it easy to dehumanize others. People can lodge the cruelest and most outlandish charges—without ever having to face the victims of their venom, without ever having to consider the ultimate impact of their “lashon hara”.
Thoughts by Rabbi Marc D. Angel for the “sheloshim”—30 days of mourning—for his beloved wife of nearly 58 years
Moses taught the Israelites: There is a God. Life must be lived with awareness of this grand reality. We study and observe Torah not only to learn How. We study and observe to know Why.
How does the importance of personal character, the ethical quality of the individual, compare as between a secular judge - say a United States federal judge or a state court judge - and a religious authority, specifically a rabbinic leader or decisor?
This Op Ed piece by Rabbi Marc D. Angel appears in the Jerusalem Post, July 25, 2025.
During these seven weeks of consolation, the Haftarot offer prophecies of God’s eternal love for Israel, the return of the people of Israel to their land, and Israel’s ultimate vindication among the nations of the world. In this week’s Haftarah, we are reminded not to be afraid; we should have confidence that Almighty God will prevail over mortal human beings who wish us harm.
The religious establishment is obligated to address cases of intermarriage, children of intermarriages, and people of Jewish ancestry. The key to Jewish unity is for Batei Din to recognize the rulings of others who follow different halakhic opinions, even when they vigorously disagree with their positions.