Articles

I can trace the seeds of my abiding interest in the intersection of Jewish/Israeli and Arab culture to two specific events that occurred while I was a high school student on a kibbutz in the eastern Galilee. The first took place when the group of American high school juniors of which I was a part travelled to the nearby Arab town of Daburiyya, at the foot of Mt. Tabor. We met Arab Israeli youth of our age in their classroom, where we bashfully introduced ourselves to each other. From there, our hosts took us to their homes where we were graciously hosted.

November, 2014

To our members and friends,

With the Holiday season behind us, we have begun our robust schedule of educational programs.

Here are some upcoming highlights:

Over 20 years ago when I was the National President of the Australasian Union of Jewish Speakers we hosted Rabbi Avraham Infeld for a National Conference. Avraham was the first person to tell me that I should become a rabbi. “But Avraham” I said, “I don’t even know if I believe in God” and he responded to me, “But you love people”. That was before I started learning Torah and before Torah was the guiding light in my life. I was standing at the precipice of my spiritual journey that has opened out in different directions including through prayer, yoga, meditation, dream-work, inner child healing, relationship work, conflict transformation, spiritual direction, pastoral counseling & sexual healing.

I rubbed my eyes in disbelief when I read that Sephardi Chief Rabbi Yitzhak Yosef has extended the ban on television and computers by decreeing that anyone using the “abomination” of smartphones be prohibited from leading prayers. Like most Israelis, I felt profoundly ashamed that a “chief rabbi” could seek to impose such primitive views on the Israeli public. Under such circumstances, is it any surprise that Israelis have utter contempt for the Chief Rabbinate?

The time has come for the vast majority of us, including nonobservant Jews, who take pride in the fact that we represent a cultured people which was at the forefront of enlightenment and civilization from time immemorial, to stand up and say enough is enough.

The Rhythms of Jewish Living
A Sephardic Exploration of Judaism’s Spirituality
By Rabbi Dr. Marc D. Angel
Reviewed by Rabbi Dr. Israel Drazin

Rabbi Angel demonstrates his well-known knowledge and writing skills in this very informative exploration Jewish practices. He offers details about and explains Jewish daily observances and holidays, the differences between Ashkenazic and Sephardic Jewry, the unique Jewish use of time, halakhah, theology, history, sacred places, divine revelation and providence, confronting death with the right attitude and without fear, the significance of the State of Israel, the manner in which Jews highlight and celebrate family, how people can transcend themselves, and much more.

I’ll give some examples.

Changing the Immutable

By Dr. Marc Shapiro

Since time began, since the more intelligent men and women realized they had ideas they could not share with others, yet they had to speak, they learnt to lie.

1. Does Such a Possibility Exist under Torah Law?

The Torah (see Deut. 24:1) describes a divorce occurring through a “writ of [marriage] termination” (sefer kritut) given by the husband. Indeed, the Mishnah (Yevamot 14:1) states: “A woman can be divorced when she agrees and when she does not agree; but a man divorces only at his will.” Thus, there seems to be no way in which a woman can receive a divorce if her husband is recalcitrant.

To our members and friends

As Shavuot approaches, Torah study through our Institute continues full-throttle. I am grateful to have worked for the Institute as its National Scholar for nearly a year, and look forward to continuing to teach for many years to come as we promote our vision in communities and college campuses, and through our publications and online classes. I thank all of you for your continued encouragement and support.

Certainly the study of Kabbalah(esoteric literature) is authentic and part of the Torah. We know that the great Rabbis that we all revere—the Ramban, Rav Moshe Cordovero, the Ramchal, the Wilna Gaon, Rav Shneur Zalman (Chabad), the Malbim, Rav Chaim Wolozhin, Rav Yosef Hayyim of Baghdad--and many other luminaries spent many hours in its study and produced brilliant literature. Beyond that, didn't Chazzal (Chagiga 13a) themselves deal with these subjects?