For democratic Orthodoxy, the ideal Jew is a moral agent who knows how to determine “what is right and good” (Deut. 6:18), who is prepared to hold Jewish leaders to account, and who is faithful to Torah’s norms and to one’s own Torah informed moral compass. The democratic Orthodox Jew challenges human authority when that authority conflicts with Torah’s norms.
In response to the devastating Coronavirus pandemic, Israel’s government has outlawed public gatherings. In spite of the mandatory lockdown, there have been numerous instances of non-compliance among Haredi Orthodox Jews. Is it permissible/obligatory to inform civil authorities of these violations?
We have the possibility of a direct and personal relationship with God, and this is the route we should aspire to follow. It is, to give an analogy, the difference between having direct access to the President, instead having to make appointments with his secretaries and assistants. We have no need of intermediaries.
There are practices and some beliefs in Judaism that most people today would define as superstitions. My aim here is to investigate some of these in order to see to what extent these practices or beliefs are coeval with what was considered science at the time of our Sages.
Perhaps, under these circumstances, observant Jews must use telecommunications to keep tabs on isolated neighbors, friends, or relatives. Observant Jews in isolation must decide whether to use devices to call on their support systems.
As we approach Pessah, all of us are deeply concerned by the Covid 19 pandemic. We worry about health…physical, spiritual, mental, emotional, financial etc. Most of us are sheltering in place; our world is contracting.
To our members and friends
We congratulate our Campus Fellows for their ongoing programming through this difficult time of COVID-19. They have transitioned to Zoom and other technologies to reach their peers, and now their programs are available to students on other campuses. We appreciate how our Ideas and Ideals are bringing meaningful discussion to students everywhere.
The disease of anti-Semitism has persisted through the generations and continues today, with all its false accusations, paranoia and dangerous consequences. How are we to cope with this deep-seated irrationalism? How are we to explain this to our children and grandchildren?
This article offers important advice on how to maintain our physical and mental health during this stressful time. It was sent to the Manhattan Day School community by the school's principal, Mrs. Raizi Chechik.
The plague of darkness might symbolize the need to periodically clear our minds and re-evaluate our assumptions. In the darkness and quiet of our inner selves, we can try to shed light on our opinions, values, attitudes and behaviors. An old proverb has it that “no one is so blind as the one who refuses to see.” We might offer an addendum to this proverb: “and no one sees so clearly as the one who has first experienced darkness.”