We live in a stress-filled world, and face a constant stream of challenges. Optimisim, decisive action, and spiritual calmness can help us with our "transformational coping"--our ability to respond well and effectively to the crises and problems that confront us.
Life offers all of us hard challenges. These challenges are made even harder by those who try to impede our growth and our progress. But the hardest challenge is to maintain enthusiasm, to keep looking forward, to overcome obstacles…to grow old in years while remaining young in idealism.
Fasting and praying are important ingredients of Yom Kippur and are signs of repentance for our transgressions against God. But, as is well known, Yom Kippur does not provide atonement for sins committed against human beings. Rabbinic tradition has it that a person can expect to be judged by God with the same standard of judgment that a person applies to others.
The Torah calls on us to think, to evaluate, and to act righteously. It challenges us to serve the Almighty with our intelligence and personal responsibility; not from blind obedience.
If a person seeks to live according to high ideals that transcend personal glorification, such a person will earn the respect of others. Genuine people respect genuinely good human beings.Abram set an example for all who wish to live honorable lives. “And Abram went as the Lord had spoken to him.” That made all the difference for Abram. And that can make all the difference for us.
The opening paragraph of the Amidah, recited as the central prayer of our daily liturgy, refers to the “God of Abraham, God of Isaac and God of Jacob.” And yet, when the blessing is actually recited at the end of this passage, it praises God as “the Shield of Abraham.” Only Abraham’s name is mentioned. Why?
There was once a king who had two advisers. The advisers had a luxurious life as long as they bowed to the whims of the king. The king’s whims were many. He often made unreasonable demands. He was harsh in his criticisms. He expected the advisers to be at his service constantly. He humiliated them by always reminding them that he was their superior, that he could order them around at will. As long as they complied, he rewarded them generously.
The hallmark of who we are as a Jewish people is our commitment to humanity—our own humanity and the humanity of others. We rebel against oppression; we reject the philosophy of business is business, that profits come first; we embrace social responsibility and mutual trust. Each of us who strives to live by these Jewish ideals is a moral hero who defies the dehumanizing tendencies evident in our society.
Quiet piety and self-effacing righteousness are great virtues. Yet, when we need to make a public stand on behalf of our people--then we should set aside our humility and step forward with self-confidence. When the honor and well-being of our people are at stake, we dare not shy away from responsibility. When evil persists in the world, we may not let humility get in the way of forceful resistance to evil.
Are human beings basically animals who need to be tamed by the forces of civilization? Or are humans angelic beings who sometimes get dragged down by the external forces of nature?