Faith with Reason, not Blind Faith

Faith with Reason, not Blind Faith

(Thoughts on Parashat Metsora, for Shabbat April 12, 2008)

by Rabbi Marc D. Angel

This week's Torah portion, Metsora, begins with a verse that is repeated many times in the Torah: "And God spoke to Moses, saying." The verse simply could have said: And God spoke to Moses. Why does it add the word "saying" (leimor)?

In Search of Wholeness: Thoughts on Parashat Terumah, February 28, 2009

In relating the instructions for building the Mishkan (Tabernacle), the parasha indicates that the Tablets of the Law (the Ten Commandments) are to be placed in the ark. The ark was to become a central feature in the spiritual life of the people of Israel, and the Tablets were to be an ongoing reminder of the Revelation at Mt. Sinai. We know, however, that there were two sets of Tablets given at Sinai. The first were shattered by Moses when he descended the mountain and found the Israelites worshipping a golden calf.

Raising Children and Students

Thoughts on Parashat Beha-aloteha, Shabbat June 14, 2008

By Rabbi Marc D. Angel

In describing Aaron's obligation to light the Menorah, the Torah uses the word "beha-aloteha", meaning "when your raise the lights". Rashi comments that this word suggests that Aaron was to kindle the lights until they were able to rise on their own.

Israel: Dreaming the Great Dreams

Israel: Dreaming the Great Dreams

by Rabbi Marc D. Angel

As we celebrate the 60th anniversary of Israel's independence, we take pride in her incredible achievements; we worry about her many problems; we commit ourselves to her unfolding future. No country on earth has done so much for so many in so short a time--all in the face of implacable enemies who stop at nothing in their efforts to thwart her. We salute the people of Israel. We thank the Almighty for having given us the privilege of living at this special time.

The Power of Words

The Power of Words

(A Thought for Shabbat April 5, Parashat Tazria)

by Rabbi Marc D. Angel

The Torah portion this week and next week deal with a mysterious disease/impurity known as tsara-at, usually translated as leprosy. Rabbinic tradition links this malady to the sin of lashon hara--evil talk, gossip. Moses' sister Miriam was stricken with symptoms of this disease after she had spoken inappropriately about Moses.

The Talmud (Arakhin 15b) compares the sin of evil talk to idolatry, adultery and murder.

The Kashruth Controversies

The Kashruth Controversies: Thoughts on Parshat Re'eh, August 30, 2008

by Rabbi Marc D. Angel

A story is told of a shohet (ritual slaughterer) who had come to a new town to assume his duties. As was customary, he first went to the home of the town's Rabbi to be tested on the laws and customs of ritual slaughter. The Rabbi asked the shohet to show him how he examined the knife, to be sure that it was perfectly smooth and sharp, without any blemishes. The shohet carefully moved his thumb up and down the blade of the knife.