Dissent, yes; Rebellion, no: Thoughts on Parashat Korah, June 27, 2009

Korah foments a rebellion against Moses and Aaron, and is depicted in Jewish history as an arch-villain and trouble-maker. The Pirkei Avot describes Korah's rebellion as having been conducted "shelo leshem shamayim", not for the sake of Heaven. Like many demagogues, Korah appeals to the masses and tries to turn them against the existing leadership. Korah argues: all the congregation is holy--why should power reside only in Moses and Aaron?

Righteousness, not Self-Righteousness:Thoughts for Shabbat Hazon, July 25, 2009

"Wash you, make you clean, put away the evil of your doings from before My eyes. Cease to do evil; learn to do well; seek justice, relieve the oppressed, judge the orphan, plead for the widow. Come let us reason together, says the Lord: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool." (Isaiah, chapter 1, verses 16-18)

Economic Downturn, Spiritual Upturn: Thoughts on Parashat Beha'aloteha, June 13, 2009

When Aaron the high priest is commanded to light the Menorah, the Torah uses the word "beha'aloteha"--when you kindle. The literal meaning of the word is: when you raise up (the lights). A homiletical meaning may be: when you light the Menorah, you yourself will be raised, you will feel better about yourself--stronger and happier. Aaron is being told that by kindling the lights of the Menorah, he not only brings light to the sanctuary and inspiration to the public: he actually improves himself.