Dissent, yes; Rebellion, no: Thoughts on Parashat Korah, June 27, 2009
Korah foments a rebellion against Moses and Aaron, and is depicted in Jewish history as an arch-villain and trouble-maker. The Pirkei Avot describes Korah's rebellion as having been conducted "shelo leshem shamayim", not for the sake of Heaven. Like many demagogues, Korah appeals to the masses and tries to turn them against the existing leadership. Korah argues: all the congregation is holy--why should power reside only in Moses and Aaron?
Righteousness, not Self-Righteousness:Thoughts for Shabbat Hazon, July 25, 2009
"Wash you, make you clean, put away the evil of your doings from before My eyes. Cease to do evil; learn to do well; seek justice, relieve the oppressed, judge the orphan, plead for the widow. Come let us reason together, says the Lord: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool." (Isaiah, chapter 1, verses 16-18)
Desecration of God's Name: Sanctification of God's Name--Thoughts on Parashat Va-et-hanan, August 1, 2009
And you shall keep and fulfill [the laws of the Torah]; for that is your wisdom and your understanding before the eyes of the nations that will hear all these statutes and will say: 'what a wise and understanding nation is this people.' (Devarim 4:6)
Thinking about Thanking: Thoughts on Parashat Bemidbar, May 23, 2009
The Israelites wandered in the wilderness for forty years. During this period, the old generation who had been slaves in Egypt died out, and a new generation grew up. The wilderness was the training ground for developing a confident and free Israelite nation.
Caring for Proselytes--and God's Good Name--Thoughts on Parashat Naso, June 6, 2009
"When a man or a woman shall commit any sin, to commit a trespass against the Lord..." (Bemidbar 5:6)
Economic Downturn, Spiritual Upturn: Thoughts on Parashat Beha'aloteha, June 13, 2009
When Aaron the high priest is commanded to light the Menorah, the Torah uses the word "beha'aloteha"--when you kindle. The literal meaning of the word is: when you raise up (the lights). A homiletical meaning may be: when you light the Menorah, you yourself will be raised, you will feel better about yourself--stronger and happier. Aaron is being told that by kindling the lights of the Menorah, he not only brings light to the sanctuary and inspiration to the public: he actually improves himself.
Holiness and Honesty: Thoughts on Parashat Emor, May 9, 2009
"And you shall not profane My holy name, and I shall be hallowed among the children of Israel; I am the Lord who sanctifies you, who brought you out of the land of Egypt to be your God; I am the Lord" (Vayikra 22:32-3)
Freedom and Happiness: Thoughts on Behar-Behukkotai, May 16, 2009
"And you shall proclaim liberty throughout the land unto all the inhabitants thereof." (Vayikra 25:10)
"And I have broken the bars of your yoke, and made you to go upright." (Vayikra 26:13)