Min haMuvhar

“Jewish” and “Democratic”—Can They Co-exist?

The definition of the State of Israel as a Jewish, democratic state suffers, ostensibly, from a fundamental contradiction. There are two sources of authority—Judaism and democracy, and two different lists of areas that cannot be reshaped, even by the majority. However, it is within our power to mitigate this conflict. We need to exert our efforts in an attempt to bring the two extremes closer together; even if we know that absolute harmony is impossible.

JEWISH MINDS FOR HUMAN KIND--Class with Rabbi Marc D. Angel

We will be studying the writings of modern Jewish thinkers and writers who have had a significant impact on society. Among them are Rabbi Joseph B. Soloveitchik, Lionel Trilling, Ayn Rand, Elias Canetti, Rabbi Abraham Joshua Heschel, Isaiah Berlin, Saul Bellow, Betty Friedan, Simone Veil and Elie Wiesel. The class will focus on the Jewish components in their work, and also on how they have impacted on modern culture.

Covenant Implications for Ministry: A Jewish Perspective

The concept of covenant creates, tacitly, an "insider and out­sider" outlook and approach. Is it possible to avoid this pitfall, while still affirming the concept of a conventional relationship with God? Is it possible to remain committed to covenant theology and to serve all people, regardless of faith, in a pluralistic setting? The teachings of Judaism bear out an affirmative answer to these questions.

The State of the Jewish Polity: a Modern Orthodox Perspective

The modern Orthodox leader is comfortable in the timeless Torah and is not threatened by ever changing secular realities, using the former to inform and then sanctify the latter. Realizing that the so-called literalist or fundamentalist is only selectively literal, the modern Orthodox leader’s learning and respect for God will provide the courage to be Orthodox and modern, and resist those who stifle religion in an authoritarian box.

From Exclusion to Hierarchy: Orthodoxy and the Nonobservant Jew in Historical Perspective

Over the last three centuries non-observance of ritual law evolved into the predominant Jewish lifestyle. For those Orthodox Jews in the minority who remained committed to the practice of the halakhah, this “modern” situation elicited acute tensions that revolved around the nature of their relationship to those who did not share their religious values.