Beruriah’s revolutionary insight was to notice the importance of detaching sinner from sin. Only when we resist the urge, ultimately rooted in our competitive desire to feel superior, to spend our energy blaming bad actors and instead recognize the systemic factors that produce bad behavior will we be able to abolish sin from the earth.
Whistle-blowing in our daily professional life is a real issue. Examples of purposeful misrepresentation, hypocrisy, and malfeasance can be found. These are problems for individual conscience to solve when confronting injustice and evil. Can we rely on our own conscience to choose correctly and to regulate the personal impulses that might drive ourselves or others to commit unfair, unjust, and even, criminal actions?
Sunday, February 10 | 10:00am - 12:30pm
at Lincoln Square Synagogue
Rav Samson Raphael Hirsch is a classic example of the knowledge-lishmah school of thought. Not only does he extol the spiritual value of secular studies, he explicitly derides those who see knowledge as a tool to advance one's career.
Our fall semester highlighted a communal symposium on October 21 on Conversion to Judaism, and you can watch the presentations at https://www.youtube.com/watch?v=GG17aaahdPQ. As of this writing, we have had nearly 1000 views! Please watch the video and send the link to your friends so that we can reach an ever-growing audience. Please join us at our upcoming classes and programs.
Shemot 6:26. That is Aaron and Moses, to whom the Lord said, "Take the children of Israel out of the land of Egypt with their legions."
Shemot 6:27. They are the ones who spoke to Pharaoh, the king of Egypt, to let the children of Israel out of Egypt; they are Moses and Aaron.
In Parashat Va’eira, Hashem refers to Moshe and Aharon in two consecutive verses. In verse 26, He puts Aharon's name first and in verse 27, Moshe’s . Why is that?
The following articles, spanning over 30 years, offer reflections by Rabbi Marc D. Angel on aspects of
the theme, “Bridges, Not Walls.” They relate to issues of intellectual openness;
interpersonal relationships; and human dignity.
With regard to central values and religious orientations found in the writings of Sephardic rabbis of recent centuries: their import extends beyond Sephardim by birth, to all Jews attempting to chart a course for a personal and communal life in which authentic Judaism and humanity go hand in hand.
Our Institute fosters an intellectually vibrant, compassionate and inclusive Orthodox Judaism. Your generous support of our "End of Year Campaign" is sincerely appreciated. Each contribution--large or small--is a vote for the ideas and ideals of our Institute. Thank you for your partnership in the Institute's work.
We are off to an extremely productive year of learning and programming at the Institute.