Imagine this scenario. A person suffering in pain. Incurable. Depressed. Unable to eat. And the son or daughter attends synagogue every day praying that God should send this unfortunate person a refuah shelemah--a complete cure.
Here is the question: Should one pray to the Almighty to allow this person to continue to suffer, or rather should one pray for the beloved’s speedy death?
In this essay, I will focus on two great modern-day posekim, studying how they approach similar halakhic questions. Both are scholars of vast erudition, of wide influence; both have written and published many works. The two posekim to be discussed are Rabbi Moshe Feinstein and Rabbi Haim David Halevy.
Sir Moses Montefiore Bart. was the most famous English Jew of his time, probably of all time. Passionate in his beliefs, both as a Jew and as an Englishman, he became a legend throughout the entire Jewish world in his own lifetime. He was respected by kings and potentates; and was venerated by impoverished Jews in the shtetls of Eastern Europe as well as in the mellahs of North Africa and the Middle East.
The Institute for Jewish Ideas and Ideals reaches many thousands of people worldwide with a message of an intellectually vibrant, compassionate and inclusive Orthodox Judaism. We receive many emails and letters expressing appreciation for our work. Below are excerpts from some communications we've received.
In an astonishingly vitriolic attack on Reform Jews, Sephardi Chief Rabbi of Jerusalem Shlomo Amar said that Reform Jews “deny more than Holocaust deniers…" He referred to them as "cursed evil people." Is it any wonder that so many thinking Jews are repelled by the Orthodoxy fostered by Rabbi Amar and others of his ilk?
(This is an article by Rabbi Marc D. Angel that originally appeared in a book he edited, From Strength to Strength, Sepher-Hermon Press, New York, 1998, pp. 21–28.)
Dr. Mendes served as Minister of Congregation Shearith Israel from 1877 through 1920. He continued to be associated with the Congregation as Minister Emeritus until his death in 1937. During the course of these 60 years, Dr. Mendes established himself as a remarkable communal leader, scholar, and author.
Everything in life starts with the self as shaped by the well of life experiences. Hillel embraced this concept and is quoted in the Talmud as follows: “That which is hateful to you do not do to others; that is the entire Torah, everything else is commentary; now go and study” (Shabbat 31a). His maxim assumes common denominators among people, but commonalities may be belied by the disability divide or by not knowing disability protocol and the appropriate ways to interact with people with disabilities or with disabilities other than one’s own.
Dr. Jonathan J. Price teaches Classics and Ancient History at Tel Aviv University, where he is currently chair of the History Department. His first book, titled "Jerusalem under Siege: The Collapse of the Jewish State, 66–70 ce," was published by Brill (Leiden) in 1992.
There is an acute danger, Rabbi Samson Raphael Hirsch writes, in the Jewish people’s status as a minority community with its own unique foundational texts, traditions, practices, and modes of dress and behavior. The danger is that many minorities—especially minorities that, like the Jews, view themselves as having a special role to play in unfolding historical narrative of human civilization—tend toward insularity, parochialism, and even exclusionary elitism.
BOOK REVIEW
THE INESCAPABLE TRUTH
by Rabbi Dr. Sanford H. Shudnow
Rabbi Eli J. Gottlieb. The Inescapable Truth: A sound approach to genuine religion. New York: Philipp Feldheim, Inc., 1971.
"It has already become clear that 'good' is life, and 'evil' is death. True ideas are referred to as 'life' and the untenable as 'death.'"