To read Talmud is to experience it in translation. Too often, we prevent ourselves from considering what “Oral Torah” really means. We know that the sages considered it forbidden to write their own teachings down, and that all their material was recorded in human memory rather than on parchment. But a recitation and a reading are not merely presenting the same information in different media; a book is read by a reader, while a sage speaks with a listener.
Festina Lente: Make Haste Slowly
The Changing Status of Orthodox Women in the Twenty-First Century
The Worldview of Prophets and Utopians: A Study in Contrasts
By Miriam Krupka Berger
(Miriam Krupka Berger is Chair of the Tanakh Department of the Upper School of Ramaz. This article appears in issue 26 of Conversations, the journal of the Instsitute for Jewish Ideas and Ideals.)
Prayer and Windows: Thoughts for Parashat Noah
God’s instructions to Noah for building the ark include: “A light you shall make to the ark,” (Bereishith 6:16). Rashi, drawing on rabbinic tradition, offers two explanations of what this “light” was. 1) it was a window; 2) it was a precious stone.
A window provides direct light from the sun; a person inside the ark could see the skies above. A precious stone refracts light; a person inside the ark has light, but has no direct contact with the outside world.
The Fall of Kings in Tanakh and Shakespeare
by
Ronald S. Tauber
(Ronald Tauber is a graduate of Brooklyn College and Harvard Law School and has been a partner of a New York law firm and an investment bank. He lives in Manhattan with his wife, Adele. He is the author of The Little Book of Jewish Celebrations. This article appears in issue 26 of Conversations, the journal of the Institute for Jewish Ideas and Ideals.)
"For God's sake let us sit upon the ground
Although he actively denied the label of existentialism, the great existentialist writer and thinker Albert Camus had a great deal to teach us about the human condition. At just 44, two years before his untimely and tragic death, Camus was cited by the Nobel committee for his work to:
“illuminate the problem of the human conscience in our time... a champion of imaginative literature as a vehicle of philosophical insight and moral truth.”
The Psalm associated with Shemini Hag Atsereth/Simhath Torah seems to be a strange choice. It is Psalm 12, a Psalm that Martin Buber has described as a prophecy “against the generation of the lie.” The Psalmist cries out: “Help, O Lord, for the pious cease to be…They speak falsehood each with his neighbor, with flattering lip, with a double heart they speak.” The generation is led by oppressors who say “our tongue will make us mighty,” who arrogantly crush the downtrodden.
From Our Selves to God: How a Siddur With Photographs May Help Us Pray
by Michael Haruni
Most of our religious observances are indoors--in our homes, in our synagogues.We generally do not like to create a public spectacle of our religious experiences, but we behave modestly and try not to call attention to ourselves as we perform mitzvoth.
I'm going up the staircase when the exchange floats back between four spandex-swathed legs I am trailing to collect my nursery-aged son.