PART ONE: Shock and Horror
This article is the product of another article, "How Two Guys Lost God and Found $40 Million," written by Zeke Faux and published online by Bloomberg, at www.bloomberg.com/news/features/2015-10-06/how-two-guys-lost-god-and-found-40-million.
The Institute for Jewish Ideas and Ideals welcomes you to attend classes in New York City, taught by Rabbis Marc and Hayyim Angel. For those living outside the New York area, Rabbi Hayyim Angel's will be available on the online learning link of our website jewishideas.org
a class by Rabbi Marc D. Angel
Tuesday mornings, 8:40-9:30 am, beginning November 1
At the Apple Bank, 2100 Broadway, NYC
Coffee, tea and Danish are available.
by Dr. Morris Shamah
In 1969, a very precise and intelligent law student approached me in a rather confused state. He had just learned the proofs for the existence of God as presented by Maimonides in the Guide to the Perplexed. These proofs were certainly disappointing to him as they said little to his practical twentieth century Western mind. Did I read them, he asked-yes, I answered, but they also said little that resonated with my way of thinking. At least all but one, the proof from design, lacked the punch that one expects from such “proofs”
Jewish thought generally understands human beings to be beset by a form of dualism arising from the spiritual and material components with which they were created.[i] These antithetical influences typically cause people to vacillate between extremes of altruistic (attributable to their spiritual dimension) and self-indulgent (the result of their “earthiness”) behavior.
Paul Gaugin, the famous 19th century French artist, commented: “When I want to see clearly, I shut my eyes.”
He was referring to two different ways of perceiving reality. With our eyes open, we see surface reality—size, shape, color etc. But with our eyes shut, we contemplate the context of things, our relationship to them, the hidden meanings.
By ARIK BENDER
Former antisemitic Hungarian MP who discovered Jewish roots to make aliya
A one-time MP for Hungary's extremist right-wing and antisemitic Jobbik party, who quit when he discovered he was Jewish, is now making aliya to Israel.
We are pleased to re-post an article by Nancy Khedouri, a member of the government of Bahrain, in celebration of the formal diplomatic relations established between Bahrain and Israel. This article originally appeared in issue 26 (autumn, 2016) of our Institute's journal, Conversations.
Rabbi Hayyim Angel
To our members and friends,
I hope you have enjoyed a good summer. We look forward to another full year of classes and programs through the Institute for Jewish Ideas and Ideals. Here is a brief summary of September offerings, as well as an overview of the upcoming co-sponsored classes of the Institute and Congregation Kehilath Jeshurun, where I serve as Rabbinic Scholar.
Gloria J. Ascher is Associate Professor of German, Scandinavian and Judaic Studies, and Co-Director of Judaic Studies, at Tufts University.
Shalach Manot, His Hundred Years: A Tale
A Sephardic Review
This is no ordinary book. It is a unique contemporary Sephardic novel that is best honored and illuminated by a Sephardic review. So instead of the usual essay with smooth transitions and a predictable progression, here are five (lucky number!) notes that focus on distinctive aspects of the book and their implications.
Rabbi Hayyim Angel, National Scholar of the Institute for Jewish Ideas and Ideals, teaches Tanakh at Yeshiva University and serves as Rabbinic Scholar at Congregation Kehilath Jeshurun. This article originally appeared in Jewish Bible Quarterly 40:1 (2012), pp. 41-51; reprinted in H. Angel, Peshat Isn’t So Simple: Essays on Developing a Religious Methodology to Bible Study (New York: Kodesh Press, 2014), pp. 254-267.
When Love and Politics Mix:
David and His Relationships with
Saul, Jonathan, and Michal [1]
Introduction