Rabbi Hayyim Angel has posted a new book review at Tradition Online. It reviews Rabbi Yehuda Rock's new book on literary layers within the Torah.
Read it here https://traditiononline.org/review-yehuda-rock-ahat-dibber-rivud-sifruti-ba-torah-bereshit-noah-2024-815-pages/
Beginning Monday, February 17, Rabbi Hayyim Angel will teach an eight-part series on the interface between traditional and academic methods of Tanakh study. Topics covered include authorship of the Torah, archaeology, contradictions and redundancies in the Torah, literary methods in the study of Tanakh, and traditional commentary in an age of Humanism.
The series is hosted by the Beit Midrash of Teaneck.
We asked for your responses about synagogue affiliation (or lack thereof) among younger Jews. Here are some of the responses we received. It would be important for committees within each synagogue to deliberate about how best to maximize affiliation and attendance among Jews in their 20s, 30s and 40s.
Holiness is linked to the way we live our daily lives; it isn’t an ethereal concept restricted to prayer, meditation and study. "Kiddush Hashem" is a daily responsibility and privilege.
Rabbi Halevy’s writings reflect a conflict. On the one hand, he firmly believed that we were at the beginning of the period of redemption. On the other hand, he acknowledged that no one knew for certain how the redemption process would unfold. Rabbi Halevy evaluated sources about messianic calculations, natural vs. supernatural redemption, repentance during the period of redemption, and other matters relating to Divine Providence.
Great figures such as Rabbis Benzion Uziel, Ḥaim David Halevy, Ovadiah Yosef, and Yosef Mesas have received much attention and analysis by scholars. However, many other great scholars and halakhic decisors remain almost unknown to persons who are not in-depth devotees of the topic. In this article, I seek to briefly introduce the reader to seven such rabbis.
There are so many really nice, good, religiously observant people, who keep kosher and Shabbat and all the mitzvoth, whose kids go to yeshiva, who learn Torah and dress modestly. All this is crucial—it's who we are and what we need to do and it's keeping Judaism alive. Yet, sometimes, it seems like people lose the center and purpose of it all; a truly intimate, authentic, personal relationship with themselves and Hashem.
The Torah’s teachings on Shabbat are particular to Israel and universal to humanity. Our ideal Shabbat incorporates both components—covenantal observances and grand religious vision.
Rabbi Hayyiim Angel offers important insights on the Prophet Malachi and on the nature of prophecy itself.
The quest to understand the rationale that underlies the mitzvoth assumes that we should strive to articulate the spiritual messages of the halakha. By affirming our commitment to those laws whose reasons we may find personally or ethically challenging, we ensure that the Torah is, in fact, the source of our value system, and not simply an ancient text that validates the contemporary zeitgeist.