Changing the Immutable
By Dr. Marc Shapiro
Since time began, since the more intelligent men and women realized they had ideas they could not share with others, yet they had to speak, they learnt to lie.
Rabino Alfredo Goldschmidt of Bogota, Colombia, describes his rabbinic work
The Kosher Bookworm
The Study of Bible Commentary--Fascinating
by Alan Jay Gerber
This past week the Young Israel of Lawrence Cedarhurst hosted one of America's
leading interpreters of the Bible text and commentaries, Rabbi Hayyim Angel.
Rabbi Angel's presentments that Shabbat to a total of over 700 attendees was
both impressive as to their attentiveness of the listeners as well as to the
comprehensiveness of the content of his message. As reflected in his literary
output over the past decade Rabbi Angel's message is to parse the inner workings
of the text of the holy writ, to define to "amcha" the methodology of peshat and
derash, so as to enable the average layperson to better understand the basic
The Kosher Bookworm
Pirkei Avot As An Intellectual Challenge
by Alan Jay Gerber
With Shavuot now behind up, we once again commence our learning of Pirkei Avot starting with the first chapter. Thus, it is most opportune to bring to your attention a new commentary by a former classmate of mine at Yeshiva University and the Director of The Institute For Jewish Ideas and Ideals, Rabbi Marc Angel. This commentary entitled, "The Koren Pirkei Avot" features a translation by Rabbi Jonathan Sacks, and a publisher's preface by Matthew Miller. In this preface Miller asks and answers the following question:
May, 2015
To our members and friends, I hope you are all well.
As summer approaches, we still have several important upcoming Institute programs in store:
On Sunday, June 7, from 10:00am-1:00pm, I will be running our second symposium, co-sponsored by Congregation Kehilath Jeshurun in Manhattan: “Extremely Religious without Religious Extremism: Perspectives within Jewish Tradition.” This symposium will feature three talks:
October, 2013
To our members and friends: Thanks again for your enthusiastic support and encouragement. Here are a number of updates on my work as National Scholar of the Institute for Jewish Ideas and Ideals. ·
We have created a new area on our website, jewishideas.org, Online Learning. On this page you can find a list of links to online classes I have given. We expect this area to grow rapidly as we offer new classes through the Institute. Please join in the online learning at jewishideas.org. ·
I rubbed my eyes in disbelief when I read that Sephardi Chief Rabbi Yitzhak Yosef has extended the ban on television and computers by decreeing that anyone using the “abomination” of smartphones be prohibited from leading prayers. Like most Israelis, I felt profoundly ashamed that a “chief rabbi” could seek to impose such primitive views on the Israeli public. Under such circumstances, is it any surprise that Israelis have utter contempt for the Chief Rabbinate?
The time has come for the vast majority of us, including nonobservant Jews, who take pride in the fact that we represent a cultured people which was at the forefront of enlightenment and civilization from time immemorial, to stand up and say enough is enough.
I can trace the seeds of my abiding interest in the intersection of Jewish/Israeli and Arab culture to two specific events that occurred while I was a high school student on a kibbutz in the eastern Galilee. The first took place when the group of American high school juniors of which I was a part travelled to the nearby Arab town of Daburiyya, at the foot of Mt. Tabor. We met Arab Israeli youth of our age in their classroom, where we bashfully introduced ourselves to each other. From there, our hosts took us to their homes where we were graciously hosted.
Israeli films receive large audiences worldwide. Many of them show the realities of life in the holy land, some with humor and some with sadness. Almost all of them demonstrate that Israel is a democratic country which is not afraid to show even its darkest aspects.
Currently one can watch such a dark story at the Lincoln Plaza Cinemas in Manhattan “Gett- the Trial of Viviane Amsalem”. Gett is Hebrew for divorce. This is a sad story of the difficulties, and one should say, impossibilities for a Jewish woman to obtain a divorce when the husband does not want it. Indeed the husband has to agree to GRANT a divorce. I purposely emphasize the word “GRANT” as the husband is all powerful in that procedure.
