Articles

We thank all those who shared their ideas on how to make Orthodox synagogues more meaningful. We've chosen SEVEN winners. Their suggestions can help our synagogues and communities be stronger, more creative, more engaging. The winning essays are from Pam Ehrenkranz (Stamford, Connecticut); Yael Kassorla (Atlanta, Georgia); Dr. Alan Krinsky (Providence, Rhode Island); Rabbi Arnold Samlan (West Hempstead, New York); Barbara Mendes (Los Angeles, California); Leonard Stein (Beer Sheva, Israel); and Hinda Bramnick (Boca Raton, Florida).

The mid-nineteenth century was a heady era for Reform Judaism in America, with a strong influx of German Jewish immigrants for whom the modernity of Classical Reform resonated. By the middle of the twentieth century, the whole world seemed to be moving toward Conservative Judaism—certainly Orthodox Judaism was the odd man out, or so it appeared. The Jewish community fully embraced suburbanization, and whether in the city or in the suburb, new synagogues being built were almost entirely without mehitsot (partitions between men and women) and with large parking lots.

Storied Jewish Lives around the World, by Hillel Goldberg

Feldheim Publishers, 2013, 228 pages

Rabbi Hillel Goldberg, an award winning author who has published inspiring Jewish stories for over 45 years, and has authored five previous books, has now given us three dozen well-crafted, easy-to-read, inspiring tales of people who we will admire, people we should emulate.

“There is greatness,” Rabbi Goldberg writes, “not only in well known leaders. ‘There is no person who does not have his hour.’ I have known this person too – the ‘simple Jew,’ the poshuteh Yid – shining in his moment of distinction. I have tried to capture” the greatness of these Jews, and their contribution to those around them.

We have all heard the famous story of Esav returning from the field and seeing his twin brother, Jacob, sitting with a delicious bowl of soup in front of him. Esav decides that he needs to eat the soup and he is willing to go so far as to sell his birthright for it.

History was made on Sunday, November 30, when for the first time in the annals of the state, official recognition was given to Jewish refugees from Arab lands and Iran.

Songs, Stories and Scholars:
A New Look at Sephardic Culture,
An Extraordinary One-Day Seminar

Hillel at the University of Washington
Sunday, Oct. 19, 2014, 10am-2pm

What makes one a Jew? Being born to a Jewish mother? Converting to Judaism? Not really. It is living by the spiritual order of Judaism that makes one a Jew; living through the Jews of the past and with the Jews of the present and future. We are Jews when we choose to be so; when we have discovered Jewishness on our own, through our search for the sacred; when we fight the never-ending spiritual struggle to find God, realize that the world needs a moral conscience, and carry that exalted burden so as to save the world and provide it with a mission.

Stern/YU: God Save me from Your Opinion-Dec 25, 2014

The Israeli government recently moved to decentralize the conversion system by allowing local courts to convert individuals on their own.

Ironically, as Israel moves away from centralization, here in America the Rabbinical Council of America is enthusiastically embracing it. The modern Orthodox rabbinical organization recently reaffirmed its commitment to its centralized conversion system, which it calls GPS (Geirus Policies and Standards). Under the system, the RCA accredits only those conversions conducted under RCA’s batei din, or rabbinical courts, using the GPS process.

Since its inception in 2008, we have opposed this centralized approach. We still do today. Here’s why.