My father’s voice was one of “moral grandeur and spiritual audacity.” He spoke out in the prophetic tradition, and we are proud that he represented the Jewish people to the world. After the devastation of Europe, he gave us back our souls, reminding us of the greatness of Judaism and urging us to study more deeply, pray with greater intensity, and always remember what we stand for.
Kotser ruach in our times may be referring to a diminished spiritual sense. Vibrant religious life needs a vibrant religious spirit. It needs us to be open to the challenges of religion at its best. It needs us to hear the message, to overcome obstacles, and to have leaders who can articulate a sophisticated spiritual framework for our lives.
The Talmud teaches that the reward of a mitzvah is another mitzvah while the consequence of a sin is another sin. We set patterns for ourselves. We initially have free will to choose, and our first choice leads us to our next choice. If we set a positive pattern, we continuously improve ourselves. If we set a negative pattern, we “harden” our own hearts so that it becomes difficult to change for the better.
Rabbi Marc Angel reviews a new book by Rabbi Hillel Goldberg, "Across the Expanse of Jewish Thought: From the Holocaust to Halakhah and Beyond."
It is with great sadness that we've learned of the passing of Rabbi Dr. Abraham Levy, for many years rabbi of the Spanish and Portuguese congregation in London. A distinguished rabbi, he was a longtime friend and colleague of Rabbi Marc Angel, of New York's Spanish and Portuguese Synagogue. Rabbi Angel reviewed a book by Rabbi Levy several years ago, and we re-post it in memory of Rabbi Abraham Levy.
The Torah is teaching that even seemingly minor characters can have tremendous impact on the unfolding of history. Even people whose deeds are hardly noticed, whose names we don’t even know—even such people may be courageous beyond measure.
Rabbi Hayyim Angel reviews Rabbi Marc Angel's new volume, a collection of articles, "Sephardim, Sephardism and Jewish Peoplehood." For information about ordering the book, please email [email protected]
We Jews, including Orthodox Jews, do not much use the word mission, having largely ceded the term to adherents of other religions. Yet a sense of mission is critical to giving our lives shape and meaning, and perhaps we ought to use the term more frequently and consider more thoughtfully the mission of our existence.
In a traditional religious setting, there need not be a generation gap where alienation sets in between the generations. In some unique, mysterious way, the different generations see themselves as contemporaries. We share a spiritual outlook, a set of ideals, a style of living according to the mitzvoth.
When we speak of imbuing children with good midot and derekh erets, we are speaking of the creation of the total mentch that he or she can become. This quest cannot be accomplished by measures that address only a part of that whole. We must address the whole person.