The first section of this Reader includes short divrei Torah by Rabbi Marc D. Angel on Succoth, Shemini Hag Atseret and Simhat Torah. The second section is an article by Rabbi Hayyim Angel discussing Kohelet, the biblical work by King Solomon dealing with the meaning of life.
The centerpiece of Yom Kippur is the Avodah, a poetic review and, on some level, reenactment of the High Priest’s service in the Beit Hamikdash on that holiest of days. Our focus will be on searching for some of the Avodah’s spiritual messages often lost in its complexities. While some argue that spirituality and halakha are antithetical, I believe the reverse is true – spirituality gives halakha wings.
Generations of elementary day schoolers have colloquially called the Asher Yatzar blessing “the bathroom Berakha.” When looking at this Berakha through an understanding of modern science and medicine, its ancient wisdom truly shines.
The first volume of Rabbi Marc Angel's "Angel for Shabbat" has been translated into Spanish by Myriam Frydman of Bogota, Colombia. The volume includes divrei Torah on the Torah portions of the week, as well as thoughts for the various holy days and festivals.
Rabbi Eliyahu Benamozegh of 19th century Livorno was a traditional rabbi…with a mind open to the untraditional. He was a rational, modern thinker…who fully embraced the truths of Kabbala. He was devoted to Jewish particularism…while fostering a remarkably universalistic worldview. He would not be constrained or confined by artificial intellectual categories. The ultimate unity could only be sought through all the available avenues of human thought.
Rabbi Dr. David de Sola Pool (May 16, 1885-December 1, 1970) was the foremost Sephardic rabbi in the United States during the middle decades of the 20th century. While scholars can list his many accomplishments and publications, the distinctive religious worldview that animated Dr. Pool’s life has remained relatively unexplored. This article will examine basic themes in Dr. Pool’s thinking, so that his unique contributions—and failures—might be better understood.
When I was a young rabbi, I believed that the classic models of Sephardic rabbinic leadership provided a responsible and meaningful example for all of world Jewry. Nearly 50 years later, I still believe this to be true. In spite of all the negative signs that abound, I still believe this to be true.
The folk wisdom and the intellectual wisdom of the Sephardim derive from the same roots. While differing in expression, they articulate many similar ideas. A culture is a living organism. It is to be expected that all who are part of it - whether tending more to the folk or to the intellectuals – will share in the culture's general worldview.
Elias Canetti (1905-1994), a Bulgarian-born Sephardic Jew, won the Nobel Prize for Literature in 1981.I appreciate his keen insights into human motives and behaviors. I admire his close observation of people and places. With prophet-like clarity, he foresaw how humanity could destroy itself…or save itself from the brink.
The Institute for Jewish Ideas and Ideals has offered classes/shiurim and has published many articles relating to the Sephardic-pan-Sephardic experience. We also have posted Sephardic-themed lectures and classes on the Institute's youtube channel. Here is a selection of articles that we offer as part of our partnership with the Israeli organization--Neemanei Torah VaAvodah--that is devoting this week and this Shabbat to exploring Sephardic themes.