Articles

A few spoons of inspired foolery can shape the way we view the world. In terrible times, dare we waste time on humor? Dare we not?

Victor Hugo observed that “narrow horizons beget stunted ideas.” Classic Judaism has included an idealistic universalistic world-view. Judaism’s horizons have been great; and it has begotten great ideas. The challenge to modern Jews is to remain faithful to their distinctive mitzvot while maintaining a universalistic ethical idealism.

This article, originally published several years ago, sheds light on a tragic era for Iraqi Jewry--the "farhud" of June 1941.

In a list of new developments in Judaism in the twenty-first century, one would have to include the search for Jewish spirituality. This includes the discovery of spiritual practices such as meditation, yoga, and prayer—often adapted from Eastern religions. In this essay, I will examine this phenomenon by employing a method of investigation that attempts to address contemporary issues through textual study called “Textual Reasoning” (http://etext.virginia.edu/journals/tr/).

During the Sefira period between Pessah and Shavuot, a variety of stringent customs have arisen. Prohibitions have emerged relating to listening to music, shaving, hair cuts and more. When did these practices arise and how are they to be observed today?

Dr. Gloria Ascher writes about her Ladino group, and the Sephardic wisdom reflected in the Ladino tradition.

The goal of this paper is to argue for a halakhic outlook that includes within it a sensitivity for ethics rooted in traditional Jewish sources as larger meta-halakhic principles. Moral values derived from biblical sources lead to halakhic reality in nearly all spheres of life—economic, social, and marital.

Rabbi Hayyim Angel reviews a new book on Psalms by Ronald Benun.

Moshe Hecht, a member of our Institute's University Network, discusses how his early lessons in Jewish history focused on the persecution of Jews, anti-Semitism, Jews as victims. As his studies advanced, he began to view Jewish history in larger--more accurate and more nuanced--terms.

Dehumanization is poisonous to proper human interactions and relationships. It is not only destructive to the victim, but equally or even more destructive to the one who does the dehumanizing.