Our great biblical heroes, as well as our great spiritual heroes of all generations, were real human beings, not plaster saints. They had real feelings, real conflicts. Many times they performed admirably; on some occasions they fell short. To suggest that anyone is “perfect”—totally devoid of sin and error—is to misrepresent that person and to misrepresent truth.
Rashi quotes two opinions, drawn from Midrashic teachings, as to the nature of this dust that was used to create Adam i.e. humanity. One opinion suggests that God gathered dust from the four corners of the earth in order to fashion Adam. The other opinion has it that God took the dust from one spot, the site of the future holy Temple in Jerusalem.
If there is to be peace in the Middle East, the focus should not be on “narratives” but on historical fact. Once this recognition of Israel’s historical right is acknowledged, a real peace process can begin that will bring untold benefits to all parties.
We are called upon to do that which is good and right in the eyes of God. This is a tremendous challenge--and an honor. It entails the fulfillment of the teachings of the Torah in a spirit of truth and compassion, but favoring the tendency to "hessed".
If we are to be responsible individuals, we must resist the tyranny of “groupthink.” We must insist on the freedom to think for ourselves, to evaluate ideas independently, to stand up against coercion and intimidation. We must strive for a religious life that is alive and dynamic.
Pinchas's Peace Prize
Devar Torah by Max Nussbaum
In the 3rd verse of this week's Parasha, Parashat Pinchas, Hashem grants Pinchas with the peace prize. We know from the end of Parashat Balak that Pinchas killed Zimri and Kozbi thus ending the plague on the Israelite People. The result of Pinchas’s action is great; but why should he deserve a peace prize for killing two people? Furthermore, why did this end the plague?
The Jewish Press Newspaper has a regular feature in which questions are posed to a group of rabbis. One of the respondents is Rabbi Marc D. Angel. Here are his replies to questions relating to Aliyah against the wishes of parents; dealing with the non-Jewish spouse of an intermarried friend; public fundraising appeals in synagogues; dealing with families of "get" refusers.
In his book, “The Case for Democracy,” Natan Sharansky divides the world into two kinds of societies: fear societies, and free societies. Fear societies are tyrannies which rule by terrorizing their subjects, by restricting freedom of speech and movement, by instilling fear so that people will not voice opposition to the rulers. Fear societies are controlled by tyrants who are not hesitant to brutalize their people in order to quash dissent.
The detailed description of the Israelites’ travels in the wilderness reminds us of the importance of the past stages of our lives. It also serves to call our attention to the future, to the Promised Land, to the goals not yet attained. Just as we are strengthened by our past, we are energized by the hopes for our future.
Let us call to mind the image of Elijah the prophet and his ongoing significance to us. Elijah reminds us how vital it is for religion to stay in touch with reality; for parents to stay in touch with their children; for children to turn their hearts back to the traditions of the older generations.