In his book, “The Case for Democracy,” Natan Sharansky divides the world into two kinds of societies: fear societies, and free societies. Fear societies are tyrannies which rule by terrorizing their subjects, by restricting freedom of speech and movement, by instilling fear so that people will not voice opposition to the rulers. Fear societies are controlled by tyrants who are not hesitant to brutalize their people in order to quash dissent.
The detailed description of the Israelites’ travels in the wilderness reminds us of the importance of the past stages of our lives. It also serves to call our attention to the future, to the Promised Land, to the goals not yet attained. Just as we are strengthened by our past, we are energized by the hopes for our future.
Let us call to mind the image of Elijah the prophet and his ongoing significance to us. Elijah reminds us how vital it is for religion to stay in touch with reality; for parents to stay in touch with their children; for children to turn their hearts back to the traditions of the older generations.
Thoughts on Parashat Hukkat
by Rabbi Marc D. Angel
The Torah portion relates the episode where the Israelites complain bitterly that they need water. They ask Moses why he took them from Egypt only to let them die of thirst in the wilderness. What kind of leader was he, if this is all he could do for them?
The laws of the Red Heifer are in the category of "hok," laws which transcend human comprehension. Yet, we can learn a lot from this kind of law.
Even if a person commits no overt sin, he/she may be guilty of sin simply by remaining silent, by looking the other way, by sidestepping responsibility. When one's voice must be raised on behalf of justice and righteousness, silence is not golden.
In our world today, we are—unfortunately—accustomed to dealing with biased, hate-filled, and dishonest enemies. We sometimes wonder why people abandon reason and fairness in order to maintain hateful prejudices. But we also know that the “Bil’am effect” is possible. Some special individuals—steeped in animosity and prejudice—can rise above their biases, can open their eyes, can become forces for good instead of pawns of evil.
While it may be nice to receive praise in return for praiseworthiness, one seeks to be praiseworthy by feeling God’s presence in one’s life and in one’s work. That feeling of spiritual bliss is the ultimate human fulfillment.
The lesson of Hanukkah is that religion and spirituality need to rise above petty politics. The light of Torah is not spread through arrogant, self-righteous authoritarianism; it is not spread by those who usurp power and who think they are above the law. As the prophet Zechariah taught: "Not by might, nor by power, but by My spirit, saith the Lord of Hosts."
This week's Torah portion includes Jacob's last words to his sons. He described his fourth son, Judah, as a lion, and stated that the scepter of kingship would never depart from Judah (and his descendants). All the brothers (and their tribes) would turn to Judah for leadership. What did Judah do to deserve this singular role?