The famed American Jewish novelist, Saul Bellow, coined a phrase: "warehouse of good intentions." People had intended to contact an old friend...but didn't get around to it.  People had planned on supporting a particular charity...but didn't find time to write the check. People had wanted to express their appreciation and love to a special person or persons...but the opportunity seemed never to arise.

We always need to be deeply connected to our historical roots, and to feel as though we are an organic part of Jewish history. At the same time, though, we need always to be alert to new realities and to respond appropriately to the present challenges.

In his essay “Fate and Destiny,” Rabbi Joseph B. Soloveitchik delineates two aspects of Jewish peoplehood: the camp and the congregation. “The camp is created as a result of the desire for self-defense and is nurtured by a sense of fear; the congregation is created as a result of the longing for the realization of an exalted ethical idea and is nurtured by the sentiment of love. Fate reigns in unbounded fashion in the camp; destiny reigns in the congregation….”

Angel for Shabbat, Matot-Masei
by Rabbi Marc D. Angel

It is said that when Alexander the Great reached the peak of his career by conquering the entire known world—he broke down and cried.

One explanation for his crying is that he realized that there were no more battles for him to undertake. His best achievements were in the past. He had climbed to the top and had nowhere else to go. He cried in frustration.

The ritual of the Red Heifer provides a vital lesson for those in positions of religious leadership—whether rabbis or laypeople. It teaches us to see our roles with humility and sensitivity, not to inflate our self-importance, and certainly not to seek “power” over others.

When people—individually, communally, nationally—have disagreements, they can engage in serious discussion and dialogue even if the parties are critical of each other’s positions. But when people—individually, communally, nationally—are contemptuous of the other side, then the basis for discussion, debate and reconciliation is undermined. The contemptuous party or parties see themselves as being superior; they are above discussion or criticism; their opponents are discredited and dehumanized.

Orthodoxy needs to foster the love of truth. It must be alive to different intellectual currents, and receptive to open discussion. How do we, as a modern Orthodox community, combat the tendency toward blind authoritarianism and obscurantism?

True religious leadership is not manifested in seeking power or control, nor in seeking honor or public accolades. Just the opposite! A genuine religious leader, like Moses, must exemplify humility and self-sacrifice.