In this season of Elul, it is appropriate to turn our thoughts to repentance and self-improvement. As we contemplate these lofty goals, we ought to review our personal "warehouse of good intentions" and see if we can turn at least some of those good intentions into good realities.
Although we popularly refer to the upcoming fast day as Yom Kippur, the Torah calls it Yom haKippurim—the day of atonements (in the plural). The plural form reminds us that there are many roads to atonement. Each person is different and is on a unique spiritual level; each comes with different insights, experiences, memories. The roads to atonement are plural, because no two of us have identical needs.
As we prepare for the observance of Tisha B’Av, let us take time to ponder the mystery and the wonder of Jewish peoplehood. The Exodus was the formative experience that propelled our people into history. The Exile was the experience that underscored our national courage, resilience, compassion and determination. The Torah was—and is—the foundation of our spiritual teachings, our ideas and our ideals.
Religious people are perpetually in rebellion against a world with which they strive to be at peace. Peace begins with our own inner peace, putting our own spiritual lives in proper order. Once we are strong within ourselves, we can deal with our society with greater courage, honesty and success. The rebellion against evil will be won, one person at a time, one day at a time.
Yes, we will surely experience failures along the way. But it is not these failures that define who we are. What defines us is our aspirations…and our willingness to strive to attain them.
Yearning for God requires us to maintain a delicate balance--allowing our emotions to flow, while allowing our intellects to maintain integrity.
Sometimes (often!) we speak but the microphone isn’t on. Most people don’t hear our words. But we trust that ultimately the words will be transmitted into the back rows, little by little, until they take root in the hearts, minds and souls of the people.
Unfortunately, our world has no shortage of people—Jews as well as non-Jews—who cast aspersions on the Jewish People, on the Jewish Homeland, on Jewish ideas and ideals. To the nay-sayers, we reply proudly and confidently: hazak ve-nit-hazak, we are strong and we will strengthen each other. We will not be discouraged. We will be strong…and we will strengthen others.
o only see the virtues of individuals, communities or nations is to engage in unhealthy fantasy. To only focus on the flaws of individuals, communities or nations is to engage in destructive misrepresentation of truth. This week’s Torah portion provides a vivid reminder to maintain an all-encompassing macro and micro perspective. Our goal must be not to engage in propaganda, but in an honest and sincere search for truth.
As we celebrate the Shavuoth festival commemorating the Revelation at Mount Sinai, it would be appropriate for us to recall the symbolic virtues of Mount Sinai—humility, awareness of limitations, openness to new and unique revelation.