It is altogether fitting that Jews join fellow Americans in observing a day of Thanksgiving to the Almighty for all the blessings He has bestowed upon this country. Jews, in particular, have much reason to thank God for the opportunities and
freedoms granted to us in the United States.
Human greatness often entails loneliness and alienation. It is nurtured by successes and failures, by trials and errors. It is fostered in an environment of quiet thoughtfulness. The greatest people often are the most humble and self-effacing.
Our prayers are with the people of Israel as they once again are compelled to defend themselves against the forces of terror, hatred and destruction. We pray that the time will come, speedily and soon, when Israel and its neighbors will live in peace and friendship, enabling all the people of the region to prosper and enjoy God's blessings.
We are part of an eternal nation that has outlived all its enemies and that will outlive all the empires and powers of our time as well. We have faced adversity, and have prevailed. We are strong, courageous, resilient. We remember our ancestors, the prophets and teachers of humanity. We glory in their legacy and know that we have much more to do to fulfill their aspirations and dreams.
One would think that the world would be enormously grateful to the Jewish people, and would do everything possible to encourage and aid the Jewish State. Considering how much the Jews have given—and continue to give—to the advancement of human civilization, one would think that Jews would be the most popular and appreciated group on earth.
The Torah often teaches by overt prescription and commandment. But it also teaches by presenting problematic individuals and circumstances. In this week's Parasha, the Torah's literary imagery speaks louder than words.
Joseph’s brothers learned to overcome jealousy and hatred. They learned to escape the “syndrome of decay” that eats away at the fiber of life. They learned that life is not a zero sum game; that their winning did not depend on someone else losing; that all humans could live so much more happily and meaningfully if they adopted a syndrome of love and cooperation.
This week’s Torah portion tells of Jacob’s fight with a mysterious stranger/angel. A Midrash identifies Jacob’s antagonist as the angel of Esav dressed in the garb of a rabbinic scholar. This Midrash is alluding to the dangers caused by those who are wicked but who dress in pious attire. These hypocritical individuals put on the external features of righteousness in order to disarm their opponents.
There are evil people in the world whose wickedness is so deep that they cannot be redeemed. Don’t be a naïve believer in the goodness of all humans. But don’t completely give up your naivety. Because once you lose that naivety, the fire within you dies…along with hope for the ultimate redemption of humanity.
The shofar suggests a grander, truer vision of who we are and who we can become. It cries out to us to keep striving for a better society and a better world. It invites us to strengthen our faith in the Almighty…and in ourselves.