When we ponder that Moses’s words entered the souls of each Israelite, we think of the sound of silence, the inner music within each of us that is unheard externally. If we listen carefully enough, the words of Moses echo deep within us.

The obscure figure of Serah continues to remind us of the mystery of the generations, the need for intergenerational continuity and communication. The Torah only mentions her twice, but in a way that underscores the importance of linking the generations with a shared historical memory, a shared social context, a shared destiny.

The spirit of our Bible and biblical tradition is a source of eternal optimism for humanity. As bad as things sometimes seem, righteousness will ultimately prevail. Humanity will learn the virtue and happiness of living righteously, honestly, respectfully.

The Torah makes it clear that the people of Israel have a unique relationship with the Almighty and a unique mission to fulfill. This does not preclude God’s relationship with all humanity and love for all who seek to live righteous lives.

Many internalize “truths” because they submit uncritically to ideas promulgated by parents, teachers, or various other authority figures. Even if those ideas are based on error, people continue to believe them, promote them, and denigrate those who reject them.

Philosophers and theologians remind us that God is Eternal, infinitely beyond our comprehension. Rabbis remind us that God must not be—and cannot be—represented by any physical entity i.e. idols, pictures. If God is so vastly remote and beyond visualization, how are we to connect with God?

This week’s Torah portion has the only mention of “the book of the Wars of the Lord” (Sefer Milhamot Hashem). Commentators and scholars speculate about what was contained in this now lost book. Was it a collection of poems in praise of God? Was it a record of the Israelites’ wars? Who had access to this book? Who wrote it?

We are to see life as a journey with an unfolding road ahead. When we reach one goal, we should then look ahead to our next goal. Once we stop this process, our lives stagnate and regress into the past.

Lo Titgodeu is a warning to the Jewish People and to the world. When we “cut” ourselves into self-enclosed and self-righteous groups, we ultimately “cut” ourselves off from our fellow human beings…and from God.

A well-known Jewish aphorism is “zekher tsaddik livrakha” (Proverbs 10:7), the memory of a righteous person is a source of blessing. This is not just figuratively true, but in many cases it is factually true. A righteous life can continue to impact on descendants for generations to come.