Thoughts for Parashat Nitsavim
by Rabbi Marc D. Angel
The first section of this Shabbat's Torah reading expresses God's concern lest the Israelites revert to idolatry. As in so many other sections of the Torah, we are warned not to worship false gods. This is a grievous sin with terrible consequences.
ANGEL FOR SHABBAT KI TAVO--by Rabbi Marc D. Angel
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Has this ever happened to you? People say they love you and respect you…but then act in a manner which is unloving and disrespectful. Have you ever noticed when people say they believe in this cause or that cause…but then proceed to ignore it and refrain from supporting it. They express the best of intentions about this or that…but then act in a way that negates these professed intentions.
The first word of this week's Parasha is "vehaya"--and it will be. The great 18th century Moroccan Jewish sage, Rabbi Hayyim Benattar, notes in his commentary Or ha-Hayyim that this word implies happiness. He would interpret the first verse of the Parasha to mean: if you will be careful in keeping these ordinances [of the Torah] and you will observe and fulfill them--then you will be happy! God will fulfill His covenant and compassion as He promised to your ancestors.
This week's Torah reading includes the Shema--the classic statement of Jewish faith: Hear O Israel, the Lord is our God, the Lord is One. We are commanded to recite this passage each morning and each evening as a confirmation of our "accepting the yoke of the kingdom of Heaven".
A Spirituality Crisis
by Rabbi Marc D. Angel
(from jewishideas.org)
There is a feeling among many Jews, including many Orthodox Jews, that worship in the synagogue lacks adequate inspiration and spirituality. Among the complaints: the synagogue ritual is chanted by rote; the prayers are recited too quickly; the prayers are recited too slowly; the service is not understood by congregants; people talk too much in synagogue; the services do not involve everyone in a meaningful way.