This week's Torah reading includes the story of the 12 Israelite spies who toured through Canaan in advance of Israel's entering the promised land. The Torah makes it clear that these spies were the top leaders of the 12 tribes.
Thoughts on Parashat Korah
by Rabbi Marc D. Angel
Korah foments a rebellion against Moses and Aaron, and is depicted in Jewish history as an arch-villain and trouble-maker. The Pirkei Avot describes Korah's rebellion as having been conducted "shelo leshem shamayim", not for the sake of Heaven. Like many demagogues, Korah appeals to the masses and tries to turn them against the existing leadership. Korah argues: all the congregation is holy--why should power reside only in Moses and Aaron?
Thoughts on Parashat Mattoth
by Rabbi Marc D. Angel
As the Israelites prepared to enter the promised land, the tribes of Reuben and Gad approached Moses with a request. They stated that they had many flocks, and that they preferred not to cross the Jordan. They wanted to establish themselves on this side of the Jordan, and were willing to forego territory in the land of Canaan.
Thoughts on Parashat Balak
By Rabbi Marc D. Angel
Balak, king of Moab, hired Bil'am to curse the people of Israel. Balak feared the advancing Israelites, and believed that Bil'am had the power to curse enemies and thereby destroy them. The Torah portion describes Bil'am's various attempts to curse Israel--but each time, God put words of blessing into his mouth. He simply was not able to curse Israel.
When Sarah died, the Torah tells us that Abraham came "to eulogize Sarah and to weep for her." Rabbi Haim David Halevy, late Sephardic Chief Rabbi of Tel Aviv, noted that this passage seems to describe things in the wrong order. Normally, we would expect that a person weeps when learning of the death of a loved one; then, at a later point, the mourner offers words of eulogy. Yet, the Torah states that first Abraham eulogized Sarah, and then afterwards he wept.
This Shabbat's Torah reading begins by informing us that Jacob dwelled in the land where his fathers dwelled. Rashi comments that Jacob thought he had finally found some peace and quiet, after a lifetime of suffering and conflict. Yet, no sooner did Jacob settle down than a new tragedy befell him. Strife among his sons led to the disappearance of his beloved son Joseph.
Jacob's experience is repeated endlessly in the lives of human beings. We face a crisis, we overcome it, we think we can relax, and then another crisis arises. It seems that we can never let down our guards.
Faith with Reason, not Blind Faith
(Thoughts on Parashat Metsora, for Shabbat April 12, 2008)
by Rabbi Marc D. Angel
This week's Torah portion, Metsora, begins with a verse that is repeated many times in the Torah: "And God spoke to Moses, saying." The verse simply could have said: And God spoke to Moses. Why does it add the word "saying" (leimor)?
Thoughts on Parashat Beha-aloteha, Shabbat June 14, 2008
By Rabbi Marc D. Angel
In describing Aaron's obligation to light the Menorah, the Torah uses the word "beha-aloteha", meaning "when your raise the lights". Rashi comments that this word suggests that Aaron was to kindle the lights until they were able to rise on their own.